Buckingham Palace provides shabbos goy for chief rabbi

[yankeedoodle]

It seems that Buckingham Palace is a bit modern, and they have automatic lights: you don't have to flip a switch, a sensor detects your presence and turns the light on for you.  But, jews aren't allowed to turn on lights on their "sabbath," which means that the palace provided shabbos goy to walk in front of the chief rabbi so that the body of the shabbos goy would activate the sensor and turn on the light.   

What's the world coming to?  Don't they have a deep dark dungeon in the palace that they could have housed the chief rabbi in, and that wouldn't have any lights, and, thus no light switches or sensors? 

The Chief Rabbi was full of praise for his palace hosts, whose staff, he said, "had really done their homework" and had gone out of their way to make things comfortable for Sir Ephraim and Lady Valerie. For example, he said, there were some rooms in which a light came on automatically when a person walked in. "The palace ensured that there was always someone to walk ahead of us so that we played no part in triggering the light".

Chief's St James Palace sleepover: 'Someone walked ahead so we didn't trigger the lights'
Sir Ephraim and his wife, Lady Valerie, were hosted at St James' Palace on Friday night and Saturday so he could observe Shabbat and attend the Coronation service at the Abbey.
https://www.jewishnews.co.uk/chief-rabbis-clarence-house-sleepover-someone-walked-ahead-so-we-didnt-trigger-automatic-lights/

The Chief Rabbi, Sir Ephraim Mirvis, has told Jewish News he "was not prepared" for his response to seeing the King and Queen immediately after they had been crowned in Westminster Abbey on Saturday.

He said: "Where I was sitting, the thrones of the King and Queen were directly in my line of sight. I was sitting in the eighth row from where that beautiful gold carpet was, that their thrones were on.

The Talmud says that royalty of flesh and blood is a reminder of royalty of the heavens, meaning that when you see human royalty, it reminds us of how great God is. And obviously the King of Kings is of a far superior nature.

"But when I saw, literally in front of me, the King and Queen with their crowns on, at that moment — it was something very, very special. There was an aura about it, it was palpable, it was just there, and you could sense it. And that was something I wasn't prepared for: it just came, and was very powerful. So it was an enormous privilege for me to be there at that moment, to represent our community".

Sir Ephraim and his wife, Lady Valerie, were hosted at St James' Palace on Friday night and Saturday in order that he could both observe Shabbat and attend the Coronation service at the Abbey.

The Chief Rabbi was full of praise for his palace hosts, whose staff, he said, "had really done their homework" and had gone out of their way to make things comfortable for Sir Ephraim and Lady Valerie. For example, he said, there were some rooms in which a light came on automatically when a person walked in. "The palace ensured that there was always someone to walk ahead of us so that we played no part in triggering the light".

He said he had "a sense of deep privilege for the respect being shown to the British Jewish community. I felt enormous appreciation for our gracious hosts".

While Chief Rabbi Mirvis would not go into specific details about "a Shabbat like no other", he did pay tribute to the church leaders who made clear to him their awareness of Shabbat. "Yes, it was a Coronation — but it was also Shabbat".

There was an aura about it, it was palpable, it was just there, and you could sense it. And that was something I wasn't prepared for: it just came, and was very powerful.

The Chief Rabbi, Sir Ephraim Mirvis, has told Jewish News he "was not prepared" for his response to seeing the King and Queen immediately after they had been crowned in Westminster Abbey on Saturday.

He said: "Where I was sitting, the thrones of the King and Queen were directly in my line of sight. I was sitting in the eighth row from where that beautiful gold carpet was, that their thrones were on.


The Talmud says that royalty of flesh and blood is a reminder of royalty of the heavens, meaning that when you see human royalty, it reminds us of how great God is. And obviously the King of Kings is of a far superior nature.

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"But when I saw, literally in front of me, the King and Queen with their crowns on, at that moment — it was something very, very special. There was an aura about it, it was palpable, it was just there, and you could sense it. And that was something I wasn't prepared for: it just came, and was very powerful. So it was an enormous privilege for me to be there at that moment, to represent our community".

Sir Ephraim and his wife, Lady Valerie, were hosted at St James' Palace on Friday night and Saturday in order that he could both observe Shabbat and attend the Coronation service at the Abbey.


The Chief Rabbi was full of praise for his palace hosts, whose staff, he said, "had really done their homework" and had gone out of their way to make things comfortable for Sir Ephraim and Lady Valerie. For example, he said, there were some rooms in which a light came on automatically when a person walked in. "The palace ensured that there was always someone to walk ahead of us so that we played no part in triggering the light".

He said he had "a sense of deep privilege for the respect being shown to the British Jewish community. I felt enormous appreciation for our gracious hosts".

While Chief Rabbi Mirvis would not go into specific details about "a Shabbat like no other", he did pay tribute to the church leaders who made clear to him their awareness of Shabbat. "Yes, it was a Coronation — but it was also Shabbat".

There was an aura about it, it was palpable, it was just there, and you could sense it. And that was something I wasn't prepared for: it just came, and was very powerful.

On Friday night the Chief Rabbi attended a packed service at Central Synagogue, while on Shabbat morning he prayed at a 6am service at Western Marble Arch, with a similarly "enormous attendance".

And then came the walk to Westminster Abbey. "The last time there was a Coronation on Shabbat was 1902 [for King Edward VII] and Chief Rabbi Herman Adler attended. The Palace wanted me, literally to walk in the footsteps of Chief Rabbi Adler", so the route was planned and copied accordingly, after Sir Ephraim had made kiddush at St James' Palace.

All along the route Sir Ephraim could hear shouts of "Shalom" and "Shabbat shalom" — joking that the first cries came from non-Jews and the second from Jews.

The Chief Rabbi said he was not surprised at the heavy emphasis on Christian theology in the Coronation service, and though "not that familiar" with Christian liturgy, he was also not surprised at the several references to Judaism — including a blessing made by the Archbishop of York, which is a direct repetition of the blessing of the Cohenim — "The Lord bless you and keep you; the Lord make his face to shine on you and be gracious to you; the Lord turn his face toward you and give you peace".

All along the route Sir Ephraim could hear shouts of "Shalom" and "Shabbat shalom" — joking that the first cries came from non-Jews and the second from Jews.

At the end of the Coronation, as the king and queen were leaving the Abbey, one last acknowledgment of Shabbat as the Chief Rabbi and other faith leaders spoke a greeting to King Charles III that was deliberately without benefit of a microphone. The religious leaders told the king: "Your majesty, as neighbours in faith we acknowledge the value of public service. We unite with people of all faiths and beliefs in thanksgiving, and give service with you for the common good".

For the Chief Rabbi, it was back to the Palace for "a wonderful Shabbes lunch and then a seudah shlishit" before going to daven mincha and then return home. For the Mirvises, it was a cause of wonder if so many Shabbat events — candle-lighting, kiddush, the seudah — had ever taken place in a royal household. Each one was almost certainly a milestone and a first.

Finally, what — as the Chief Rabbi noted — do you buy for the man (and woman) who has everything? In keeping with King Charles' own well-documented passion for the environment — and Sir Ephraim's own "deep concern for a safer and more protected planet" — the plan is to plant a grove of trees in the royal couple's names, in the United Synagogue's Dorot Forest in Norfolk. "We thought it would be appropriate".

He added: "It wasn't us personally, it was the Jewish community that was being honoured, and I feel very privileged that I had that role. What we experienced was on behalf of everyone" — though, with a smile, he agreed that his royal experience had its roots in the close relationship he had built with the King over many years.