Baron Max von Oppenheim - the loyal German jew who defied Rothschild

[yankeedoodle]

Now, here is an interesting story from The Wide Awake Gentile - at NWO Broadcast Corp https://nwobroadcastcorp.wordpress.com/ - who is dedicated to exposing jews and zionism, but, in this particular article, his zeal has gotten in the way of the bigger picture.  In this article, he describes Baron Max von Oppenheim, who was loyal to Germany and mobilized Muslims to support Germany and, as well, the Ottoman Empire.  This man was a good Jew, because we know that the Rothchilds were seeking to destroy Germany and the Ottoman Empire so that the jews could steal Palestine.  So, read this article, knowing that this man was a very good Jew.

BARON MAX VON OPPENHEIM , THE FIRST (JEWISH ) JIHADIST
https://nwobroadcastcorp.wordpress.com/


Oppenheim Ze German Banker


Oppenheim ze Jihadist

Baron Max von Oppenheim (1860 – 1946) was a German lawyer, diplomat,and most importantly a member of the Oppenheim banking dynasty During WW1 Oppenheim was a controversial figure because he was considered a spy by the French and British. In fact, he engaged in anti-Allied propaganda, which was aimed at stirring up the Muslim populations of the Allied-controlled territories against their colonial masters.Oppenheim earned a reputation as "the Kaiser's spy" because of his intriguing against the British in Cairo, as well as his plan, at the start of the First World War, to incite Muslims under British, French and Russian rule to a jihad against the colonial powers. After 1933, despite being half-Jewish according to the Nuremberg Laws, Oppenheim was not persecuted by the Nazis.

He was also the first Jihadi ..........a kosher one at that

"The most important precondition for fomenting revolution in the Islamic territories of our enemies is the energetic co-operation of the Turks under the banner of the Sultan-Caliph." Oppenheim goes on to observe, generally, that half-measures in support of his proposals will get nowhere: "We have to supply the Turks with men, money, and matériel, for only by deploying considerable resources can we obtain a satisfactory result." The end, however, will be worth every effort expended to achieve it, for "only when the Turks invade Egypt and revolts break out in India will England be made to yield. Public opinion in 'greater England' will force the government in London either to send as much as half the fleet to India in order to protect the many Englishmen living there, as well as the billions invested in the country, and to sustain Britain's place in the world, or—since it can be expected that England on its own [i.e. without its empire] will be unable to achieve that last goal—to make peace on terms favorable to us."

In India The Khilafat movement (1919–22) was a political campaign launched by Indian Muslims in British India over British policy against Turkey and the planned dismemberment of the Ottoman Empire after World War I by Allied forces

Leaders participating in the movement included Shaukat Ali, his brother Maulana Mohammad Ali Jauhar (one can safetly assume that the Jauhar family had some Jewish blood in them?? ) , Hakim Ajmal Khan,and Abdul Kalam Azad who organised the movement to redress the grievances of Turkey

Shaukat Ali Khan (and Maulana Jauhar) were born into a wealthy family with roots in the city of Najibabad in what is today Uttar Pradesh in India; other than that little is known about his family background.Hakim Ajmal Khan was the only Muslim to chair a session of the Hindu Mahasabha.

It does seem strange that a bunch of educated Indian Muslims would get their fellow Indian Muslims riled up over a movement started by German Jew from a famous and very rich banking house Its even stranger that the well informed Gandhi (yes the Great Bania Soul himself) also supported the movement In The Great Souls defense one could say for him it was merely a tool to get Hindus and Muslims together

The Oppenheim memorandum makes detailed practical suggestions for creating an efficient, well-organized propaganda machine, to be run by the Turks( the crypto Jewish "Turks" later known as the "Young Turks???) and the Germans, with the latter in full control, but in such a way that the Turks are unaware of this.The aim of the propaganda is to persuade all Muslims, but especially the Muslim subjects of the British, the French, and the Russians, that the Germans are winning the war and will emerge victorious from it, and thus to encourage Muslims under British, French, and Russian rule to rise up against their foreign masters. To this end, Oppenheim proposes establishing a Nachrichtenstelle [intelligence bureau] in Berlin, to be directed by himself and staffed by German Orientalists and foreign�born lecturers, for the purpose of preparing leaflets in all the relevant languages; making use of all the German consulates in the Middle East (which should expect an appropriate increase in their monthly budgets) as well as of private German citizens in foreign service and German businessmen abroad, in order to ensure the widest possible distribution of the propaganda material; and not least, setting up information agencies or reading rooms (Nachrichtensäle) in all major population centres.

On the question of action to be taken against the enemy, the memorandum describes in great detail the situation in the main British, French, and Russian territories inhabited by Muslims (population of the area, proportion of Muslims, whether predominantly Shi'a or Sunni, attitudes of the leaders and of the various classes of the population to rule by Christian Europeans, strength and morale of native and European armed forces, conditions that would need to be created in order to incite the people to rise up, etc.). Sections are devoted to Egypt and Arabia; Kyrgyzstan and Turkestan; Morocco, Algeria and Tunisia; and India. The first and last of these sections—on Egypt and India—are by far the most substantial and detailed, the chief enemy, in Oppenheim's eyes, being without doubt Britain, and the potential effect of uprisings in India and Egypt on the the military capabilities of the Triple Entente , in his view, greatest.A successful Turkish attack on Egypt, for which the assistance of the Bedouins should be sought, would be likely to set off massive revolts in Egypt and mutinies in the Anglo-Egyptian army, resulting in closure of the Suez Canal to British ships and disruption of the crucial British connection with India. Without such action by the Turks, however, nothing can be expected of the Egyptians. (In general, Oppenheim expressed a stereotypical view of "Orientals" in this memorandum intended for German officialdom. Thus the Turks were poor organizers and would achieve nothing without German guidance; the Armenians and the Christian Georgians "probably deserve their reputation as cowards, plotters, and schemers"; the great mass of "Orientals" was in general "apathetic.")

Further sections of the memorandum deal with the role to be played by Persia and Afghanistan and with ways of persuading their rulers to co-operate, both militarily and through propaganda, with the Central Powers.Again the social and political situation of both countries is described, their military potential analyzed in some detail, and the best means envisaged of overcoming the mutual distrust that Oppenheim sees as preventing a highly desirable triple alliance of the three Muslim powers: Turkey, Persia, and Afghanistan. Such an alliance, in Oppenheim's view, would be directed chiefly toward promoting uprisings in India, both by appealing to Muslim solidarity and by means of a military push toward the Persian Gulf and the North-West Territories.11 Useful by-products of such military action are also considered, such as gaining control of the Anglo-Persian Oil Company's wells, storage depots, and refineries and thus cutting off supplies of oil to the British fleet—as well as laying the groundwork for a German take-over of the facilities after the war. (As noted earlier, Oppenheim was always attentive to the economic and commercial possibilities inherent in the various projects, political and scholarly, that he supported.) Finally, Oppenheim suggests methods of exploiting anger and resentment among the Muslim colonial troops in the British and French armies: by dropping propaganda leaflets from the air encouraging them to desert and go over to the Germans, and by separating Muslim POWs from their French and English comrades and placing them in separate camps where they would receive favourable treatment, where all their religious needs would be catered to, and where an effort could be made with the assistance of specially brought in imams to "fanaticize" as many as possible. Those who responded best to this treatment would then be persuaded to participate in anti-Entente propaganda, and, in some cases, to return to the front to work in Germany's interest—either by fighting on the German side or by infiltrating their former British or French units and sowing dissent and disaffection among fellow-Muslims.

The indispensable condition of Oppenheim's proposals was that, as most Muslims, according to him, accepted the Turkish Sultan's claim to be the Caliph or religious leader of the Ummah, all propaganda directed toward Muslims be carried out in the name of the Caliph and thus be invested with the "nimbus," as Oppenheim put it, of the successor of the Prophet. "As soon as Turkey strikes, the call to Holy War and emancipation from foreign rule must immediately be sounded." Oppenheim was taken at his word. On 11 November, nine days after Russia responded to the Turkish naval attacks of late October by declaring war on the Ottoman Empire, and six days after Britain and France followed suit, Turkey belatedly declared war on Britain and France(and helped the Jewish cause of liberating Palestine/Israel from the Ottomans without a single Jewish life lost) and their allies. Five fatwas were drawn up and signed by the sold out Sheikh ul-Islam Khairi, the Grand Mufti of Constantinople. Couched in the form of a series of questions to and answers from the learned Sheikh, the fatwas proclaimed that the pursuit of jihad against the Entente powers was a holy obligation of every individual Muslim, including Muslims living under the rule of any one of those powers and thus subject to the harshest reprisals from their rulers, such as "death for themselves and the destruction of their families." Any Muslim failing in this duty, it was stated, will incur the wrath of God; any Muslim who engages in combat against the soldiers of Islam (hence any Muslims fighting in the British, French, and Russian armies) will merit the fires of hell.

On 11 November, at a solemn ceremony in the great mosque of Mehmet II the Conqueror in Constantinople, the banner of the Prophet was unfurled and Sheikh ul-Islam Khairi girded the Sultan with the sword of the Prophet. The Sultan and the War Minister, Enver Pasha, delivered fiery speeches calling upon the people to join in the struggle against the enemies of Islam. On 14 November the formal promulgation of the fatwas calling for jihad was marked by a spectacle carefully planned and directed by the German authorities, of which the Dutch Orientalist Snouck Hurgronje wrote contemptuously that it had to have reminded any Westerner "of a musical comedy of Offenbach." A crowd of demonstrators, accompanied by a band, gathered in front of the German Embassy, where they were greeted from the balcony by Ambassador von Wangenheim and fourteen Moroccan, Tunisian, and Algerian POWs, specially brought in from camps in Germany to create a vivid image of the solidarity of all Muslims. Interpreter Karl Emil Schabinger, who had travelled with the group—and who later succeeded Oppenheim as head of the latter's intelligence bureau or Nachrichtenstelle für den Orient—stood behind the POWs, prompting them to cries of "Long Live the Sultan and Caliph." After the crowd had been harangued by the leader of the Young Turks' Progress and Union Party and a Turkish-speaking member of Ambassdor Wangenheim's staff, to which it responded with cheers for the Kaiser and Germany, Islam's ally, the demonstration moved on to the Embassy of Austria-Hungary and then to the inner city, where Schabinger recounts that one of the accompanying policemen, fired up by patriotic enthusiasm, entered a hotel, took out his revolver and fired point blank at a handsome English grandfather-clock in the entrance hall. The next day, 15 November, the five fatwas appeared in print in the newspaper Iqdām and in French translation in the Constantinople French newspaper La Turquie.

Finally, on 25 November 1914 , the official proclamation of jihad was published in Turkish in the newspaper Sabah, along with the names of the signatories, led by Sheikh ul-Islam Khairi. AFrench translation came out the following day in La Turquie.