The Ashkenazi Revolution book by Katzenelson in pdf - Translated Sep. 2011

[imsamhi1]

Translated and annotated by an ashkenazi, so it's circles of psychopathy within circles of psychopathy. Looks like damage control, like trying to pre-engineer the goyim public opinion before the ugly satanic truth reaches out to the peoples of the world without their "mediation". For example, when the translator says:

"The book also aroused,
apparently, a vigorous response from the Establishment.  At the time, there
was a rumor that government agents had acquired all  copies of the book
from the stores in order to prevent its dissemination"

Such BS, they teach this book and others worst than that to themselves and the next cockroach generation for 70 years non stop and practice those psychopathic behaviors 24/7/365. The teaching is done in a hidden way, because if they don't act behind the curtain like thieves at night their all criminal system is so much less effective and even unsustainable.
Since they persuade themselves psychotically that all other ethnic groups are cattle for them to rob and rape, they need a supposed rational for the criminal way of life, as the talmud and more for the peoples of the world. But since they couldn't use that against the genuine Hebrews they developed a battery of "ideological" "literature" which this book is one of.

http://jewamongyou.files.wordpress.com/ ... ution3.pdf

Many examples of the author's madness, one of them can be seen by portraying  David Ben Haroush in the way he did in page 221, while he was a freedom fighter trying to work together with the Palestinians in 1959 after Mizrahis found themselves in the same boat confronted by the same monster. They were broken down to pieces since then. Many were brainwashed, corrupted and sold out.
http://cosmos.ucc.ie/cs1064/jabowen/IPS ... p?eid=1904
Wadi Salib rebellion -A Mizrahi revolt against Ashkenazi discrimination erupted in the Wadi Salib area of Haifa in 1959.

[FrankDialogue]

Thank you for the post.

I have an almost endless list of 'books to read', trying to educate myself as to various topics...But I will certainly spend a little time with this 'Synagogue of Satan' book, as fore warned is fore armed.

[imsamhi1]

Thanks Frank,
Please take a look at those citations from the book.
Of course no mention of their criminality and satanic ways... It all just happens... by itself... only accidentally right from the time they penetrate/force-themselves-on  the life of another collective...
These psychopathic nutcases hallucinate themselves in a constant imaginative war with every other ethnic group on the planet (which they deceitfully call "competition"). Of course it is only the criminal 'rational' for theft plunder and murder, because in war everything is allowed.
You Westerners are just starting to feel their enslavement (enslavement of the cockroach I would call it).
 
Every text is another cartridge in the mag.
Sam

page 177

The confrontation between Ashkenaz and the non-Ashkenazi peoples is a
meeting between one of the giants of the world and a group of midgets.
Each one of these midgets serves as indirect evidence of the greatness of
Ashkenaz.  The Ashkenazi superiority is primarily a superiority of its rule
over time.  It is a superiority of geographical dispersion, of an abundance of
human skills, of standing upon the historical world stage.  The Sephardim,
that is to say, the members of the Ladino nation, demand special status for
themselves among the non-Ashkenazi peoples.  They wish to fill something
of  an  intermediate  stage  between  the  small  Afro-Asiatic  nations  and
Ashkenaz. But they are not quite able to do this,  despite the outstanding
qualities, and social health, of the Ladino nation.  History was also cruel to
this people and included it among the midgets.  The attempt to combine the
midgets,  and to consolidate them against the giant,  is ridiculous to begin
with, except, perhaps, with the ballot box when there are many delegates.
Just as a dozen dim-witted people can never be equal to a genius, likewise a
collection of non-Ashkenazi midgets cannot compete against Ashkenaz.

This situation creates the traumatic meeting between an athlete and a series
of small defective people.  Members of the non-Ashkenazi peoples have the
feeling that they are defective compared to the giant who stands before
them.   They are reminded of their  depressing smallness everywhere:  In
talent and in cultural richness, in their social standing and in their personal
abilities.  In their hearts beats a strong desire to flee this dwarflike status, to
join the giant and to be of his flesh and bones.  To this end, they hopelessly
aspire.  They joined the Revisionist undergrounds in proportions far greater
than their percentage of the population and their educational level.   It  is
enough to look at the list of those who died in Lehi and Etzel to appreciate
this.  Tens of them found their deaths not necessarily because they sought
to free the Land of Israel from foreign rule, but because they sought to free
themselves from the status of defective people through stepping up to a
great historic association, and fought shoulder to shoulder with Ashkenaz.

But this  form of Sephardo-Mizrahi  reaction to their  dwarflike status,  in
relation to Ashkenaz, is not the only one.  There are other forms that are
less praiseworthy.  There is, first and foremost, a form of hatred toward the
giant,  of  wishing  for  his  misfortune,  and  of  joy  at  his  defeat.   This
phenomenon was very recognizable regarding the Holocaust and the trial of
Eichmann.  In folklore, and in the collection of curses of these peoples,
there is an excessively long list of curses that identify with Hitler and with
Eichmann, and even those that express sorrow that the work of those two
was not good enough.  "It is a pity that Hitler did not finish all of you", or
"it  is  a pity that Eichmann did not work overtime" are common curses
among the Sephardo-Mizrahi Jews, and they are heard in the workplace, in
offices and even in schools.  

Against  this background there were several
scandals  and  one  instance  of  immediate  dismissal  from a  large  public
institution  in  Tel  Aviv.   These  Sephardo-Mizrahi  curses  are  the  most
accurate  benchmarks  for  ascertaining  the  character  of  the  hatred  the
Sephardo-Mizrahi Jews hold against the Ashkenazim, and the best way to
see the difference between this  hatred and the corresponding Ashkenazi
hatred.  The common Ashkanazi insult,  against  the Sephardim,  is "frenk
farch" to express a personal, internal Jewish insult that is on the same level
as other insults of this type such as "Lithuanian pig", "Polish drifkeh", or
"Galician  thief".   The  Sephardo-Mizrahi  curses  are  of  a  different  sort
entirely.  They constitute a request, even a prayer, to imaginary and satanic
external powers,  that they strike at Ashkenaz and turn it  into a defective
people.  The Sephardo-Mizrahi curse takes a clear stance alongside Hitler
and participates in his deeds – within the realm of will and fantasy – of the
murder  of  Ashkenazi  Jewry.   The  attitude  of  Sephardo-Mizrahi  Jews
toward Ashkenaz is on the same level as the psychological  reactions of
midgets, who are brought to fierce confrontation with a giant.  Here we find
primal reactions, both positive and negative, and we even find a jumping
back and forth from pole to pole.


181
The successes and advantages of Ashkenaz are truly unforgivable in the
eyes of a zealous Sephardi, who sees, in them, unbearable audacity.  This is
the  source  of  the  terrible  Sephardi  hatred  toward  Ashkenaz.   In  the
successes of Ashkenaz, the zealous Sephardi sees an event that shakes his
self-confidence and puts his historical standing under a question mark.  In
his eyes, Ashkenaz is a demon that tears Sepharad apart.  The Ashkenazi
attitude  is  completely  different.   The  Sephardi  does  not  shake  his
confidence.  On the contrary,  he adds to his  pride.  In the eyes of the
Ashkenazi, the Sephardi is a Jew who is on a lower level than his own, who
tends to be devious, and who is only worthy of a lower, or intermediate,
status.   This Ashkenazi approach to the Sephardi is entirely personal and
local and lacks the elements  of any summation,  or abstract  idea, of the
historical relationship between the two peoples.


The words of the Sephardim, concerning the fact that they are the choppers
of wood and the carriers of water in this nation, are entirely true.  Had this
been due to discrimination, it would not be such a great tragedy.  The worst
part  is that the Sephardim are the choppers of wood and the carriers of
water in a situation where it is not they who are discriminated against, but
us.   In the course  of  the rescue campaigns,  and the redemption of  the
gathering of exiles,  we Ashkenazim took, as payment for this campaign,
the great mistress herself, the historical Sepharad, and we turned her into
the cleaning lady who washes floors and scrubs the toilets of Ashkenaz.
Such degradation is, of course, a necessity, and part of, the rescue.  But is it
possible that this degradation is so great that it defeats the purpose of the
rescue?  Again we find ourselves descending into a terrible whirlpool, into
an  inn  of  dancing  demons,  into  the  terrifying  and  perverse  twins-ofcontradiction degradation-salvation.


83
the Ashkenazi People entered the 20th
 century with great force.  Not only did it
enter, but it was also one of the great peoples that brought the rest of the
entire world into this century.  The entry of Ashkenaz into the twentieth
century was more complete, and more successful, than that of many other
European peoples, which dwelt in their own lands.  During the 19
centuries a new stage was formed, in the struggle between Ashkenazi Jewry
and Sephardi Jewry.  Ashkenaz dwarfed Sepharad and made it a laughing
stock.   Even the  fleeting  and  short  golden  age  of  Sepharad  paled  and
looked  insignificant  compared  to  the  wonderful  accomplishments  of
Ashkenaz.  The claims of the Sephardic leaders,  that political conditions
favored Ashkenaz, are based on lies.   The French penetration into North
Africa, which began with the conquest of Algeria in the year 1830, brought
about  good conditions  for  the  development  of  the  Jewish  communities
there.  Additionally, there were Sephardic concentrations in the Balkans, in
England, in France and Holland.  The Sephardi decline, and the ascent of
Ashkenaz, did not come about from different external conditions, but from
the internal historical strength that was imbedded within Ashkenaz, and the
corresponding weakness of Sepharad.  The extended competition between
Ashkenaz and Sepharad ended in the 19th century with the decisive victory
of Ashkenaz.  Concerning the superiority of Ashkenaz over other Jewish
peoples, it is not necessary to even elaborate.

[FrankDialogue]

Thanks Frank,
Please take a look at those citations from the book.
Of course no mention of their criminality and satanic ways... It all just happens... by itself... only accidentally right from the time they penetrate/force-themselves-on  the life of another collective...

The confrontation between Ashkenaz and the non-Ashkenazi peoples is a
meeting between one of the giants of the world and a group of midgets.
Each one of these midgets serves as indirect evidence of the greatness of
Ashkenaz.  The Ashkenazi superiority is primarily a superiority of its rule
over time.  It is a superiority of geographical dispersion, of an abundance of
human skills, of standing upon the historical world stage.  The Sephardim,
that is to say, the members of the Ladino nation, demand special status for
themselves among the non-Ashkenazi peoples.  They wish to fill something
of  an  intermediate  stage  between  the  small  Afro-Asiatic  nations  and
Ashkenaz. But they are not quite able to do this,  despite the outstanding
qualities, and social health, of the Ladino nation.  History was also cruel to
this people and included it among the midgets.  The attempt to combine the
midgets,  and to consolidate them against the giant,  is ridiculous to begin
with, except, perhaps, with the ballot box when there are many delegates.
Just as a dozen dim-witted people can never be equal to a genius, likewise a
collection of non-Ashkenazi midgets cannot compete against Ashkenaz.

Some writer once commented that many of the theoretical Jewish 'philosophers/rabbis' seem to see themselves through the wrong end of a telescope, and what they see is themselves at the center of everything....To me, the Ashkenaz are the midgets, as they cannot seem to accept that it is a great big world, and when they, themselves, obtain power, the result is almost always a disaster.

You know the old saying about people looking at a car crash or a train wreck, and they know it will be ugly, but they can't help looking?...This is kind of how I feel when reading about the history of these folks.

[CrackSmokeRepublican]

Thanks Frank,
Please take a look at those citations from the book.
Of course no mention of their criminality and satanic ways... It all just happens... by itself... only accidentally right from the time they penetrate/force-themselves-on  the life of another collective...

The confrontation between Ashkenaz and the non-Ashkenazi peoples is a
meeting between one of the giants of the world and a group of midgets.
Each one of these midgets serves as indirect evidence of the greatness of
Ashkenaz.  The Ashkenazi superiority is primarily a superiority of its rule
over time.  It is a superiority of geographical dispersion, of an abundance of
human skills, of standing upon the historical world stage.  The Sephardim,
that is to say, the members of the Ladino nation, demand special status for
themselves among the non-Ashkenazi peoples.  They wish to fill something
of  an  intermediate  stage  between  the  small  Afro-Asiatic  nations  and
Ashkenaz. But they are not quite able to do this,  despite the outstanding
qualities, and social health, of the Ladino nation.  History was also cruel to
this people and included it among the midgets.  The attempt to combine the
midgets,  and to consolidate them against the giant,  is ridiculous to begin
with, except, perhaps, with the ballot box when there are many delegates.
Just as a dozen dim-witted people can never be equal to a genius, likewise a
collection of non-Ashkenazi midgets cannot compete against Ashkenaz.

Some writer once commented that many of the theoretical Jewish 'philosophers/rabbis' seem to see themselves through the wrong end of a telescope, and what they see is themselves at the center of everything....To me, the Ashkenaz are the midgets, as they cannot seem to accept that it is a great big world, and when they, themselves, obtain power, the result is almost always a disaster.

You know the old saying about people looking at a car crash or a train wreck, and they know it will be ugly, but they can't help looking?...This is kind of how I feel when reading about the history of these folks.

I'd add to that Frank that like imsamhi1 suggest we are all "Palestinians" now in one way or another... in all that that entails... There is still room to fight this J-B*tch crap here before it is too far gone...--CSR

[FrankDialogue]

"The Ashkenazi People entered the 20th century with great force. Not only did it
enter, but it was also one of the great peoples that brought the rest of the
entire world into this century."

Probably the greatest century of rape, looting, lies and mass murder the world has ever known!