The Lord of the Flies

Started by Anonymous, September 22, 2008, 10:57:46 PM

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Anonymous

This statement has me wondering if I should re-watch the movie the Lord of the Flies again and or read it.

QuoteThe fly symbolizes the tormentor, because of the annoyance it causes to animals. The Chaldean god Baal was often called Baal-Zebul, or the god of the dwelling place. The word zebub, or zabab, means a fly, and Baal-Zebul became Baalzebub, or Beelzebub, a word which was loosely translated to mean Jupiter's fly. The fly was looked upon as a form of the divine power, because of its ability to destroy decaying substances and thus promote health. The fly may have obtained its name Zebub from its peculiar buzzing or humming. Inman believes that Baalzebub, which the Jews ridiculed as My Lord of Flies, really means My Lord Who Hums or Murmurs.

Inman recalls the singing Memnon on the Egyptian desert, a tremendous figure with an Æolian harp on the top of its head. When the wind blows strongly this great Statue sighs, or hums. The Jews changed Baalzebub into Beelzebub, and made him their prince of devils by interpreting dæmon as "demon." Naudæus, in defending Virgil from accusations of sorcery, attempted a wholesale denial of the miracles supposedly performed by Virgil and produced enough evidence to convict the poet on all counts. Among other strange fears, Virgil fashioned a fly out of brass, and after certain mysterious ceremonies, placed it over one of the gates of Naples. As a result, no flies entered the city for more than eight years.

The author seems to be quite interesting

QuoteWhen William Golding (1911-1993) was awarded the Nobel Prize for Literature in 1983, the Nobel Foundation cited:

"his novels which, with the perspicuity of realistic narrative art and the diversity and universality of myth, illuminate the human condition in the world of today".

and this book caught my eye

http://www.william-golding.co.uk/w_double_tongue.html
QuoteThe fly symbolizes the tormentor, because of the annoyance it causes to animals. The Chaldean god Baal was often called Baal-Zebul, or the god of the dwelling place. The word zebub, or zabab, means a fly, and Baal-Zebul became Baalzebub, or Beelzebub, a word which was loosely translated to mean Jupiter's fly. The fly was looked upon as a form of the divine power, because of its ability to destroy decaying substances and thus promote health. The fly may have obtained its name Zebub from its peculiar buzzing or humming. Inman believes that Baalzebub, which the Jews ridiculed as My Lord of Flies, really means My Lord Who Hums or Murmurs.

Inman recalls the singing Memnon on the Egyptian desert, a tremendous figure with an Æolian harp on the top of its head. When the wind blows strongly this great Statue sighs, or hums. The Jews changed Baalzebub into Beelzebub, and made him their prince of devils by interpreting dæmon as "demon." Naudæus, in defending Virgil from accusations of sorcery, attempted a wholesale denial of the miracles supposedly performed by Virgil and produced enough evidence to convict the poet on all counts. Among other strange fears, Virgil fashioned a fly out of brass, and after certain mysterious ceremonies, placed it over one of the gates of Naples. As a result, no flies entered the city for more than eight years.

Note: on the Oracle of Delphi

http://geology.geoscienceworld.org/cgi/ ... /34/10/821


http://en.wikipedia.org/wiki/Thomas_Inman

QuoteThomas Inman (1820-1876) was a house-surgeon to the Royal Infirmary.[1] In his lifetime he had numerous medical papers published. Perhaps most notably, however, he was an amateur mythologist, and as such had several non-medical papers published, including Ancient Pagan and Modern Christian Symbolism, first published in 1869 and then again in 1875.[2]

In Ancient Pagan and Modern Christian Symbolism, doctor Inman elucidates the origins of some popularly-used symbols, some of them medical. Many of the symbols he discusses are recognizable even today.