TEXTS BY AND ABOUT THE JEWS - a collection of insights from Romania

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TEXTS BY AND ABOUT THE JEWS
https://ioncoja.ro/despre-evrei/


MECHANICALLY TRANSLATED FROM ROMANIAN

By CD
You are invited to analyze these texts in the light of your knowledge without being influenced or directed towards certain considerations, you have the freedom of your own conclusions.

"Pour en savoir qui règne sur vous, simplement trouver qui vous nêtes pas autorisis à critiquer." – "To find out who obeys you, simply find out who you are not allowed to criticize." ~ François-Marie Arouet Voltaire

# "The Israelites have a divine legislation: laws, commandments, statutes, rules of life, instructions in the will of God and lessons on how to behave in order to obtain both temporal and spiritual happiness: those laws, commandments were revealed by Moses, in a miraculous and supernatural manner, but without dogmas, without saving truths, without self-evident general propositions." ~ Moses Mendelssohn: "Jerusalem or on the religious power of Judaism" (1783), trans. M.Samuels. (London, 1838) vol.1.pp.89,151-154) in PR Mendes - Flohr: "The Jew in the Modern World - A Documentary History". P.87.

Mendelssohn respected Jesus as a historical figure, a critical first-century Jewish rabbi who, unlike his disciples, never rejected Judaism or proclaimed his divinity.

In Mendelssohn's view, no religion, including Judaism, was free from harmful man-made features of hypocrisy and superstition.
However, of the "essential core" of his own religion, Mendelssohn was as certain as Lavatar and Bonnet that Judaism was, that it was a faith of reason. He could never abandon it for Christianity, whose revealed dogmas, in his opinion, contradicted reason. Christianity's reliance on miracles was completely alien to him."

# "Jews must prove that they belong exclusively to the country of residence and accept the national identity of that country. They must demonstrate that they no longer consider themselves a separate, self-sufficient people of God." ~ Heinrich Paulus (1761-1851) Professor of Oriental Languages ​​and Theology at the University of Heidelberg.

# Gabriel Riesser (1806-1863) dedicated his life to the struggle for Jewish emancipation: "Of course, the Jews were once a nation. But they ceased to exist about two thousand years ago, as did most of the other nations whose descendants constitute the states of Europe to-day. When they ceased to be a nation, they were scattered throughout all the provinces of the Roman Empire, and were subject to the same legal provisions that applied to other peoples subject to the Romans. The Romans allowed non-Romanians the right to keep their own religion and did not see this as a basis for excluding non-Romanians from civil rights.

The charge that our ancestors immigrated here centuries or millennia ago is as diabolical as it is absurd. We are not immigrants, we are native born. Either we are Germans or we are homeless/country!!"

Reisser forgot about the Ashkenazi Jews, the majority, the Khazars who did not exist at the time of the Romans and were spread among the Turko-Mongolian tribes.

# "Religion has its creed: the state its laws. The confession of a creed constitutes a religious affiliation: obedience to the laws, however, determines the citizenship of a state.

The permanent elements of religion must be expressed in terms that appeal to people and are in tune with the needs of life.

If religion and our life seem to conflict with each other, it is either due to the distortion of the sanctuary by foreign additions, or the license of the sinful will to make its unbridled greed and its false tendency the authoritative guides of life.

If we show ourselves ready to strip off the unessential additions, which are often imposed upon our noble faith, as a generation of the obscure and dark ages...we shall be able to successfully resist, with God's help, all the thoughtless, thoughtless, and presumptuous assaults that license.
ignorance may turn against our sacred cause"... ~ Aaron Chorin (1766-1844) "Reformation Rationale". The rabbi of ARAD, from Hungary. from PR Mendes-Flohr: "The Jew in the modern world - A documentary history". pp167-168.

– In his congregation, he abolished the "Kol Nidrei" prayer (which opens the Evening Service beginning with the Day of Atonement[1]. He also permitted the prayer in the vernacular with the head uncovered, approved the use of an organ on the Sabbath, reduced the seven-day period of mourning and permitted riding and writing on the Sabbath.

# "When a government is dependent on bankers for money, they and not the government leaders control the situation because the hand that gives is above the hand that takes. Money has no homeland; the financiers are without patriotism and without decency; their only goal is winning." ~NAPOLEON BONAPARTE° (1769–1821)[2]

Napoleon's main influence as emperor on Jewish history was in the years 1806 to 1808 when he convened the Assembly of Jewish Notables and the Sanhedrin (French) and established the Consistory.

In an effort to promote Jewish integration into French society, Napoleon also implemented several policies that eroded Jewish distinction. For example, he restricted the Jewish practice of money-lending, restricted the regions to which Jews were allowed to migrate, and required Jews to adopt formal—family—names. He also implemented a series of consistories – which served as an effective channel used by the French government to regulate Jewish religious life.

The programmatic documents formulated during this period and the institutions that arose thereafter embody the first practical expression of the claims made by a centralized modern state to the Jews who had become its citizens—"the separation of the political from the religious elements in Judaism."

On March 17, 1808, Napoleon issued an order restricting the economic activity and freedom of movement of Jews in the eastern provinces of the empire for a period of ten years, an order that became known among Jews as the "Infamous Decree."

Jewish Revival in 1844
# The Brunswick Rabbinical Conference – The Question of Patriotism – June 12-19, 1844
The purpose of the conference was stated to be "to consider ways and means for the preservation of Judaism and the awakening of the religious spirit."

The resolutions adopted by the conference were as follows:
"The oath of a Jew is binding without any other ceremony than the invocation of the name of God.

The "Kol Nidre" prayer is non-essential; and the members of the conference were to take steps to abolish it on the next Day of Atonement."

The Conference supported the answer of the French Sanhedrin, except for the third point, which it changed to the following content: "The marriage of a Jew with a Christian—in fact, the marriage of a Jew with a follower of any monotheistic religion—is not prohibited if the law civil law allows the parents to RAISE THE CHILDREN from such a union in the Jewish religion".

# "By its very nature, the Christian state is incapable of emancipating the Jew; by his very nature the Jew cannot be emancipated. So long as the state is Christian and the Jew is Jew, the one is as incapable of granting emancipation as the other is of receiving it." ~ Karl Marx (1818-1883)

#"Politically, tribal nationalism always insists that one's own people are surrounded by 'a world of enemies', 'one against all', that there is a fundamental difference between this people and all others. It claims its people to be unique, individual, incompatible with all others, and theoretically denies the very possibility of a common humanity long before it is used to destroy the humanity of man" ~ Hannah Arendt, from her book "The Origins of Totalitarianism" p.227

That is why the Neo-Marxists now want the disappearance of Christianity, so that the Jews can emancipate themselves!

# Zionism:
"We are one people – One people.

We have endeavored honestly everywhere to unite in the social life of the surrounding communities, and to keep only the faith of our fathers. We weren't allowed.

In vain are we loyal patriots...in vain do we strive to increase our native land's fame in science and art, or her wealth in commerce.

In the countries where we have lived for centuries, we are still hailed as foreigners...

SOVEREIGNTY WOULD BE GRANTED TO US FOR A PORTION OF THE GLOBAL, large enough to meet the nation's requirements, the rest we will handle ourselves! ~ Theodor Herzl (1860-1904) A Solution to the Jewish Problem. In The Jewish Chronicle, 17 January 1896.pp12-13.

That's how we got to Globalism!

#"Let the Jews, who claim to be the chosen race, prove their title by choosing the path of non-violence to justify their position on earth." ~ Mahatma Gandhi, November 26, 1938

# These believers in the same Abrahamic God, who annually, when they renew their oath to God, condition Him to forgive them of all their sins and cancel all their oaths, obligations (including contractual ones) and promises made in the past year, these becoming automatically null and invalid.
These believers are all over the World and all of them, the bankers rule the World.

"... the world is governed by characters very different from what is imagined by those who are not themselves behind the scenes." ~ Benjamin Disraeli - British PM - in the book "Coningsby" 1844.

"He who is not angry when there is cause for anger is immoral." ~ Thomas Aquinas

"Jews are born with a furious bigotry in their hearts. . . . I would not be at all surprised if these men should one day become deadly to the human race." – (Lettres de Memmius a Cicero, 1771) ~ Francois Marie Arouet Voltaire
– Plandemia?

NOTE:
1.Kol Nidre is an Aramaic declaration/prayer (Kol Nedarim in Hebrew) that is recited in the synagogue before the evening service begins every Yom Kippur ("Day of Atonement").

Strictly speaking, it is not a prayer, although it is spoken of as a prayer. This statement and its ceremonial accompaniment have been charged with emotional overtones since medieval times, creating a dramatic introduction to Yom Kippur on what is often called "the night of Kol Nidrei," with the entire Yom Kippur evening service popularly called Kol Nidrei.

It is actually the prayer by which they ask for release from any promise or contract by which they are obliged to do or not do something.

Aramaic text:
כָּל נִדְרֵי, וֶאֱסָרֵי, וּשְבוּעֵי, וַחֲרָמֵי, וַקוֹנָמֵי, וְקִנוּסֵי, וְכִנוּיֵי, דִנְדַרְנָא, וּדְאִשְתַּבַּעְנָא, וּדְאִשְתַּבַּעְנָא עַל נַשָׁתָנָא. • מִיוֹם כִּפֵוּרִים שֶׁעַבַר עַד יוֹם כִּפֵוּרִים זֶה, ו־־ • ♦ מִיוֹם כִּפֵוּרִים זֶה עַד יוֹם כִּפֵוּרִים הַבָּא עָלֵינוּ לְתוֹבָה. ♦ בְכֻלְהוֹן אִחֲרַטְנָא בְהוֹן. כֻּלְהוֹן יְהוֹן שָׁרָן, שְׁבִיקין, שְׁבִיתִין, בְּטֵלִן וּמְבֻטָלִין, לָא שְׁרִירִין, וְלָא קַיָמִין. נִדְרָנָא לָא נִדְרֵי, וֶאֱסָרָנָא לָא אֱסָרֵי, וּשְבסָרָנָא לָא אֱסָרֵי, וּשְבעשבְתעבְָתנבָנָא.

All oaths, prohibitions, and oaths, and consecrations, and konams, and konases, and synonymous terms, which we may swear, or consecrate, or enjoin upon ourselves, from the former Day of Atonement to this Day of Atonement, and from this day, the Day Atonement until the next Day of Atonement that will come [next year] for our benefit.

We reject all of them. All are cancelled, abandoned, null and void, are not in force and will no longer be in force. Our promises are no longer promises, and our prohibitions are no longer prohibitions, and our vows are no longer vows.

A reason for Kol Nidre was suggested by the Zohar [Talmud]; "God has already threatened and sworn terrible punishments upon the Jewish people for their sins, but by our own demonstration that we can break free from our oaths using Kol Nidre, we hope to persuade God to similarly annul His own vows of calamity."

2. In his History of the Nineteenth Century, Jules Michelet writes of "a witty Englishman, Mr. Disraeli, who wished to make people believe that Napoleon was of Jewish origin."

There have been many myths and interpretations regarding the origins of Napoleon's family. At Bonifacio, at the extreme south of the [native] island of Corsica, there was a strongly established Jewish community, with many Italians as well as Greeks. [François-René de Chateaubriand, who detested Napoleon, said he had African blood. Michelet, who detested him, said he had Jewish blood. We cannot know. [Napoleon's] family came from Tuscany. Did he have Jewish blood? Who knows?

It is possible, but his relations with religions and peoples were always political in nature. When he dealt with Christians, Muslims and others, only political considerations mattered, not religious ones.

Many Jews of the time believed that Napoleon was their benefactor. Primo Levi pointed out that in Italy, some Jews named their sons Napoleon in his honor, and in Germany, when Jews were forced to adopt surnames, some chose Schöntheil, or Bonaparte in German. In France, Jews wrote Hebrew prayers to praise Napoleon during services and called him "Helek Tov" in Hebrew, or "good portion" (bona-parte), as discussed by Ronald Schechter in Obstinate Jews: Portrayals of Jews in France, 1715-1815".

" As he abolished the ghettos and granted the Jews civil rights, convening a council, which he called with biblical grandeur the Sanhedrin, Napoleon was admired by Rabbi Nahman of Bratslav and Rabbi Menachem Mendel of Rymanov. Were they all wrong?

Readers of Martin Buber's For the Sake of Heaven (1943) will recall how Buber describes the Napoleonic legends in which some Hasidic rabbis saw Napoleon as an instrument of salvation, while others disagreed. At the time, there was still violent hostility against the Jews in Italy and Alsace. Bonaparte's policy of organizing all religions under government control and supervision was implemented against strong reluctance among his own allies as well as the Catholic Church.

In this context, Napoleon was at the forefront. He was not far from [French Roman Catholic priest] Abbé Grégoire, who also advocated Jewish emancipation.