The Track of the JewThrough the Ages, by Alfred Rosenberg

Started by yankeedoodle, March 28, 2023, 07:04:07 PM

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(Alfred Rosenberg 1893-1946)

Alfred Rosenberg's History of the Jews
https://henrymakow.com/2023/03/rosenberg-history-jews.html?_ga=2.262385356.1185092912.1680009326-1113522813.1654270400

"At the time of the birth of Christ, there was no longer any place which was not settled - and ruled - by Jews."

Alfred Rosenberg's  The Track of the Jew Through the Ages demonstrates that we are witnessing the culmination of a millennia-old plot by Organized Jewry to enslave mankind.  Drawing mainly on Jewish sources, he shows clearly that Judaism hates Christianity and any notion that man has a soul connected to the Creator's Plan. Essentially Organized Jewry believes that non-Satanists are squatters who must be eliminated. This is the template behind world history. Conflating this madness with assimilated Jews like myself ("antisemitism") just diverts blame. Ordinary Jews are deceived and manipulated just like the goyim.

Rosenberg espoused Hinduism and was far more refined than most Nazis leaders. Although he published this book at age 26, it is the most objective history available. My readers will know that I believe that the Masonic Jewish central bankers created the Nazi phenomenon to destroy Germany and create the State of Israel as the HQ of their satanist New World Order. Hitler was a double agent.  [Opinion of the article's author: Henry Makow.]

from Introduction by Alexander Jacob
Quote"By lending money to princes for their military adventures as well as for their private luxuries, the Jews acquired a significant power at the courts that resulted in the acquisition of preferential rights and privileges. It was the rise of this ill-gained Jewish power that drove the local populations into the anti-Semitic agitations and persecutions that finally erupted in many European countries. Guilds of craftsmen that were, up until the 13th and 14th centuries, open to the Jews began to close their doors and the Jews were soon forced to live in ghettos for their own safety to avoid the periodic outbursts of anti-Semitic violence. Attempts on the part of governments to forbid usury and to force the Jews to take up manual labour came to nothing since the Jews always found ways of getting round these laws.

Rosenberg reveals that the main reason why the Jew was so successful in his commercial undertakings was the fact that Jewish moral laws blatantly permitted dishonesty in transactions with non-Jews. This is indeed what forced the German philosopher Fichte to exclaim:

"Let the Jews continue not to believe in Jesus Christ, let them not believe in any god at all, as long as they do not believe in two different moral laws and a god hostile to humanity".(p. 25 )

Coupled with this moral ambivalence of the Jews is their intolerance of any religion apart from their own. This intolerance extended even to Jewish apostates like Uriel d'Acosta and Spinoza. Rosenberg perceptively notes the essential similarity between the intolerance of Talmudic Judaism and the dogmatic rigidity of the Marxist system which "gives an answer to all questions and excludes debates". As he puts it

"This spirit which leads the troops of anarchy diplomatically and brutally at the same time, conscious of its goal, is the religious, economic, political and national spirit of fundamental intolerance that has developed from a racial foundation; it knows only universalism of religion (that is, the rule of the Jewish god). Communism (that is, slave states), world revolution (civil war in all forms) and the internationalism of all Jews (that is, their world-rule).

That is the spirit of unrestrained and unscrupulous rapacity: the black, red and golden International are the dreams of the Jewish "philosophers" from Ezra, Ezekiel and Nehemiah to Marx, Rothschild and Trotsky.

This is in marked contrast to the tolerance of the ancient Indians and Germans. Indeed, it is to the tolerance of the Persian Achaemenid rulers that the Jews owe their present existence since it was Darius I who allowed the Jews to return to their homeland after their exile in Babylon.

On the other hand, the Judaism that was crystallized in this period was itself marked by what the historian Eduard Meyer calls "the arrogant denigration whereby all other peoples in comparison to the people chosen by the world-ruling God became heathens destined to destruction". Thus Meyer concludes:

"The priestly codex is the basis of Judaism which exists unchanged from the introduction of the Law by Ezra and Nehemiah in 445 B.C. to the present day, with all the crimes and monstrosities, but also with the goal- oriented, ruthless energy that has been inherent in it from the beginning and that produced, along with Judaism, its complement, hatred of the Jews." (p. 41 )

The ghetto which came to characterize the Jewish existence in later times was indeed originally formed by the desire of the Jews themselves for cultural separation from their host peoples. Later, when the resentment of the local population turned violent, the ghetto served also as a protection against injury. Gradually, ghettoization and various limitations of property and immigration were seen to be necessary to protect the local population itself from the Jewish influence. As Rosenberg points out:

"The men of those times dealt on the basis of bitter experience and did not allow themselves to be led by obviously stupid slogans and effusive lack of criticism as our present-day "civilized" public in Europe allows itself to be without resistance. Only immigration laws can save us too from the present-day Jewish rule or we must decide to become more efficient and unscrupulous than the Jew. (The National Socialist state has, of course, for the first time done that)."

One of the most characteristic and significant signs of the hostility of the Jews towards the Europeans is their hatred of Christianity. Rosenberg gives samples of this hatred from the Talmud as well as from the work called Toledot Yeshu which purports to give an account of the life of Jesus. Indeed it is not surprising that the Church increasingly proscribed Jewish works:

Let us imagine the situation: in Christian states there live a foreign people who bitterly revile the founder of the state religion in their books, who all week in the synagogue utter the curse of their god on the Christians and in other ways too make no secret of their hatred.

inquisition.jpgEven a less self-conscious Church than the Roman would have had to take up mass measures to put an end to this situation.

It is interesting that the burnings of Jewish books that began in the 13th century were in fact initiated by Jews themselves who opposed the "heretical" writings of Moses Maimonides. Similarly, the burnings of the Talmud that followed were instigated primarily by converted Jews, who showed the same intolerance in their new¬ found Catholicism as in their previous Judaism. Rosenberg goes so far as to ascribe the anti-scientific persecutions of the Roman Catholic Church against thinkers like Galilei and Bamo as being due to its adoption of a Jewish intolerance within its own ecclesiastical system. Indeed, during the Inquisition, the most feared persecutors, including Torquemada, were converted Jews: 'The symbolism of the Catholic faith they naturally left aside but the joy in religious persecutions found in the converted Jews its most typical representatives."