The German-Bolshevik Conspiracy

[Fester]

I've been trying to track The Sisson Report for some time.  Referenced in Goulevtich's Czarism and Revolution and a few other places including The Murder of the Romanovs.  Anyhow, it's avaialable here http://www.archive.org/stream/germanbolshevikc00unit#page/n1/mode/2up.  28 pages and well worth a print and read.

[Wimpy]

Danke!

[Fester]

From my initial perusal it appears that names are not named when identifying "German" banks etc.  Perhaps this is useful:
http://www.jewishtribalreview.org/lapin2.htm

Pre-Nazi Germany is yet another of the dramatic examples of the rise of Jewish economic influence and control in European countries, in this case violently ended by the Nazi destruction of German Jewry. Jews numbered at most about one per cent of the German population between 1871 and 1933, and this percentage had been steadily declining [GORDON, p. 8] but by the end of the eighteenth century, "a high proportion of the landed and liquid wealth in Prussia was in the hands of either nobles or Jews." [HERTZ, p. 36]  By 1908, 12 of the 20 richest Berliners were of Jewish ancestry, as were 11 of the 25 richest people in Prussia. [MOSSE, W., 1987, p. 208] Of the top 200 Prussian millionaires, 55 were Jewish. Of the top 800, 190 were of Jewish extraction. [MOSSE, p. 30]  41% of Prussian iron and scrap iron firms, and 57% of other metal businesses were owned by Jews. [GORDON, p. 11] Although Jews in 1903 were only 0.74% of the labor force in Prussia, 27% of all Prussian lawyers were Jews, as were 10% of apprenticed lawyers, 47% of magistrates, and 30% of all higher ranks of the judiciary. [GORDON, p. 13]
 
By the 1930s, 46% of German Jews were self-employed. [KOTKIN, p. 43] In 1932, six million Germans were unemployed. [RUBENSTEIN, R.L., p. 117]  In the town of Sonderburg, in the Rhineland area of Germany, "of the five largest employers, two were Jewish firms; in one case, the Jewish-owned mill employed hundreds of Gentile workers -- as many as 20 percent of the working adult labor force. In a very real sense, the Gentile community depended on Jews for employment and for retail goods." [HENRY, F., p. 52]
 
Gentile fortunes in Germany and its environs were based in landownership and agriculture; Jewish fortunes were founded upon banking and finance. [MOSSE p. 206] In Berlin, by the eighteenth century, "the income of Jews in the middle of the Jewish tax scale would be about three times higher than the average Berliner. The middle of the Jewish tax scale would thus be approximately equal to the top ten per cent of Berlin households." [LOWENSTEIN] The average income of Jews in pre-Nazi Germany was 3.2 times higher than the rest of the population. [NIEWYK, p. 16]  "At the end of the eighteenth century 400 Jewish families formed one of the wealthiest groups in Berlin ... In Bavaria, in 1808, 80% of government loans were endorsed and negotiated by Jews." [ARENDT, p. 17] By 1914 the Jews of Berlin -- 5 per cent of that city's population -- paid over a third of its taxes [MOSSE, W., 1987, p. 13] and there were "a large number of domestic servants in the two most important Jewish areas of Berlin during the 1920's." [GORDON, p. 15]
 
In 1923, 150 of the 161 privately-owned banks in Berlin were Jewish; [GORDON, p. 11]  "In Berlin alone," notes Jewish author Edwin Black, "about 75% of the attorneys, and nearly as many doctors, were Jewish." [BLACK, p. 58]  "All the major Berlin department stores -- Wertheim, Herman Tietz, N. Israel, KaDeWe," says Jewish author Peter Wyden, "were the properties of Jews. All the principal newspaper publishers and thirteen of the drama critics were Jews. Garment manufacturing, a major industry, was generally known to be in Jewish hands." [WYDEN, p. 21] "In Germany," says Nachum Gidal, "Jews above all developed the setting up of department stores, the manufacture and ready-made ladies and gentlemen's clothing, the tobacco, leather, and fur industries and the new film industry." [GIDAL, p. 17]
 
By 1823, the Bavarian government owed 23% of its public debt to Jews; as early as 1818, there was growing complaint about excessive Jewish influence in Germany. One German writer, Garlieb Merkel, noted that while the "German peoples had, in many years of political disaster lost their precious political rights and had diminished in stature, [Jews] had increased their wealth at a terrifying rate. They knew how gain equality with Christians everywhere and they zealously set about developing this equality into further privileges." "This statement of Merkel has some truth in it," says scholar Jacob Katz, "Jews had exploited, economically and socially, the new status they had achieved in the past generation." [KATZ, From, p. 94] With formal emancipation, the Jews of Berlin, complained Merkel, "now bought up every house afforded for sale in the main streets and filled the cities with their shops. The Jews had long dominated in financial deals and trade in bills. Now they led in occupations such as the book trade ... Almost all the country homes on both sides of the Tiergarten, the Berliners only place of recreation, had passed into Jewish hands ... The Jews has made their gains at the expense of other citizens." [KATZ, From, p. 94-95]
 
The Jewish-French intellectual, Bernard Lazare, noted in 1894 that:
 
      "In Germany [Jewish] activity was exceedingly great. They were at the bottom of legislation favourable to the carrying on of
      banking and exchange, the practice of usury and speculation. It was they who profited by the abolition, in 1867, of the ancient laws
      limiting the rate of interest. They were active in bringing about the enactment of the law of June 1870, which exempted stock
      companies from government supervision. After the Franco-German War, they were among the boldest speculators, and at a time
      when German capitalists were carried away by a passion for the creation of industrial combinations, they acted a no less important
      part than had the Jews of France, from 1830 to 1848. Their activity persisted until the financial panic of 1873, when the country
      squires and the small traders who had been ruined by the excesses of this Grunder Periode in which the Jew had played the most
      important part, gave themselves up to the most violent anti-Semitism, such, indeed, as proceeds only from injured interests."
      [LAZARE, p. 166]
 
With the rise of consolidated corporations in the late 1800's and early 1900's, says W. E. Mosse, a Jewish scholar, "a picture emerges of a number of [German] companies with significant Jewish representation in the top positions, which constitutes something of a network with certain common features and common interests." [MOSSE, W., 1987, p. 219] For those men with "multiple board memberships" in a variety of major companies, 18 men had more than 21 board positions each. Of these 18, 10 were Jewish. [MOSSE, p. 257] "The distribution of these Jewish board members among major companies shows a distinctive interlocking pattern." [MOSSE, W., 1987, p. 253]
 
This typical business formulation had been evidenced in the German elite some years earlier when Jews tried to gain acceptance into Masonic lodges. Jacob Katz notes that
 
        "Members of the lodge were expected to communicate with each other on equal footing. Jews, so the complaint ran, tended to
        cluster together whenever they appeared in the lodge, creating a subgroup, a clique. Similar observances were made in other
        quarters as well. I do not think this accusation was a figment of their imagination with no basis in fact. Jewish historical
        experience, as well as Jewish concepts and practices, created a mentality functioning as a factor of cohesion among Jews and
        thereby as a barrier between them and non-Jews." [KATZ, RoGH, p. 5]
 
Many German Jews were known to have, at least officially, converted to Christianity. Like the Spanish Marranos, this was often merely expeditious. As the German Jewish poet Heinrich Heine observed, baptism was "the ticket of admission into German culture." [VARON, p. 10]  Heine himself, notes Nahum Goldmann, "was a very good Jew at the end of his life and [his] conversion to Christianity was only a formality." [GOLDMANN, N., 1978, p. 66]  Popular German Jewish author Emil (born Cohen) Ludwig's  "conversion to Christianity had been merely an effort to buy the respect of Germans." [MOSSE, G., 1985, p. 26] "Often one submitted [to baptism]," notes Adam Weisberger, "as an opportunistic matter of convenience ... A Jewish origin was a handicap but one which baptism could remedy." [WEISBERGER, A., 1997, p. 48] (Even in America, noted James Yaffe, reflecting a theme, "Serge Koussevitzky, Eugene Ormandy, and Pierre Monteux, all Jews, had to convert to Christianity in order to reach the top of the symphony world.") [YAFFE, J., 1968, p. 52]
 
Even among the wealthy assimilationists to German society in the Jewish communities "mixed marriages were the exception rather than the rule and the Jews continued to live a life apart. They interacted with non-Jews in their professional lives, but very seldom in private." [TRAVERSO, p. 15]  This model even parallels the wealthy German-Jewish situation in the United States in the same era: "The social solidarity [in America] was no way better exemplified and furthered than by the tendency -- common to all unified elite -- to intermarry ... [SUPPLE, p. 80] ... German-Jewish investment banking [in the U. S.]  in the late 19th century ... was ... based upon the proliferation of kinship groups ... it seems possible to say that the German-Jewish groups had a strategic role to play in the providing of capital from Germany for American industrial development." [SUPPLE, p. 84-85]  By 1937 nine of America's richest 60 families were Jewish, including the Guggenheims, Lehmans, Warburgs, Kahns, Schiffs, Blumenthals, Friedsams, Rosenwalds, and Baruchs. [GOLDSTEIN, D. p. 101] Stephen Birmingham notes that the insularity of the wealthy Jewish strata in America: "For forty-five years after its founding in 1867, Kuhn, Loeb, and Company had no partners who were not related by blood or marriage to the Loeb-Kuhn-Wolff family complex. For nearly fifty years after Goldman, Sachs was founded, all partners were members of the intermarried Goldman and Sachs family. The Lehmans hardly seemed to need intermarriage at all: until 1924, nearly 75 years after the firm was founded, all the partners were named Lehman." [BIRMINGHAM, p. 9-10]
 
By 1907-08 Jews had a conspicuous presence in the corporate sector of the German economy. Despite representing only one per cent of the German population, 20 per cent of the largest companies had a "substantial" Jewish involvement. A further 16 per cent had "significant' Jewish management. [MOSSE, W., 1987, p. 273] Examing the very largest companies, W. E. Mosse notes that over two-thirds of such firms had a "significant Jewish component." Of the most powerful corporate organizations in Germany, only 7.7 per cent were "without some degree of Jewish participation." [MOSSE, p. 273, 274] In 1913, fifteen Jews held 211seats on boards of German banks; by 1928 this number was 718. In that same year Jews represented 80% of the leading members of the Berlin stock exchange. Five years later the Nazis expelled 85% of all stockbrokers because of "race." [GORDON, p. 12]
 
In the pre-World War II Weimar Republic of Germany that fell to the Nazis, 11% of Germany's doctors were Jews, and 16% of its lawyers. [MOSSE, p. 26] By 1909-10, about one-fourth of the teachers at German universities were of Jewish descent. [GORDON, p. 13]   As elsewhere, an expediential prerequisite for advancement was at least superficial conversion to Christianity. "Those who were baptized," says Nachum Gidal, "were then eligible to be appointed to professional chairs." [GIDAL, p. 17] "In the spring of 1933," notes Anthony Heilbut, "Hitler shocked the world by dismissing from their jobs the titans of German scholarship, the vast majority of whom were Jewish." [HEILBUT, p. 23]   (Adolf Hitler's family doctor had been Jewish. Hitler's sister was even once employed by the Mensa Academica Judaica in Vienna. Hitler was awarded a medal of honor for his deeds in Wold War I; the award was reportedly expedited by a Jewish army officer, Hugo Gutmann.) [GOLDBERG, M., 1976, p. 38-39]
 
Almost 80% of department and chain store business in pre-war Germany were Jewish, 40% of wholesale textile firms, and 60% of the wholesale and retail clothing business. By 1895, 56% of German Jews were involved in commerce; correspondingly, only 10% of non-Jewish Germans were in this field. [TRAVERSO, p.15]  By the 1930s, Jews controlled 90% of the world's fur trade, reflected in an important yearly auction in Leipzig. [BLACK, p. 131] "Jews were also important in the wholesale metal business and retail grocery business."  In Upper Silesia more than half of the local industry -- coal, iron, steel, petroleum, et al -- was owned or directed by Jews before 1933. [NIEWYK, p. 13-14] "The coal and iron industry of Upper Silesia," says Sidney Osborne, "-- the second largest in Germany -- was almost the exclusive creation of a handful of Jews." [OSBORNE, S., 1939, p. 18]
 
This area included the Jewish-owned iron company owned by Mortiz Friedlander, Sinai Levy and David Lowenfeld; the "well-known iron and steel works, Bismarkshutte" which was founded by two Jewish merchants; an "extensive iron pipe and tube works" owned by Mortiz Hahn and Simon Huldschinsky; the Upper Silesian Iron Industry (with branches Tubenhutte and Baildonhutte); "one of the largest enamel works" in Germany; Ferrum, and iron and steel firm; the Upper Silesian Zinc Foundries company; the "coke-oven industry Gluckauf; the Upper Silesian Coke and Chemical Works; and coal mining (Otto Friedlander). [OSBORNE, S., 1939, p. 18] "Other important industries in Jewish hands," adds Sidney Osborne,
 
     "were leather, textiles, and cigarette factories, the Portland cement and lime industry, and important iron and lumber interests. This
      account of Jewish enterprise in Upper Silesia is given with some particularity because it was more or less typical of what was going
      on in other industrial regions of Germany." [OSBORNE, S., 1939, p. 19]
 
"The Hirsch copper works in Halberstadt...," notes Nachum Gidal, "[became] the most important copper and brass works in Europe. The works was still owned by the Orthodox family until 1933. In the basic materials industry, Fritz von Friedlander-Fuld (1858-1917) was outstanding with his Silesian enterprises ... [comprising] a group of major firms. Friedlander-Fuld was responsible for building up the coke industry in Germany... Closely linked with the coke industry was the petroleum industry, led by general director M. Melamid ... The founder of the Silesian iron industry (Caro-Hegenschedt) was George von Caro... His brother Oskar Caro... is regarded as the founder of the German enamel industry. Mortiz von der Porten ... spearheaded the aluminum sector in Germany." [GIDAL, p. 266] Wilhelm Von Gutmann's Gebruder Gutmann Industries "was the largest single factor in the coal industry of the Austro-Hungarian empire." [GREENBERG, M., p. 70] Philip Rosenthal founded "the most famous porcelain factory in Selb in Bavaria." [GIDAL, p. 267]  Albert Balin "played an outstanding part in the building up of the German merchant fleet... Under his guidance [the Hamburg-America line] developed into Europe's leading shipping company." Walter Rathenau was president of the "Siemens works, the largest electricity company in Germany." [GIDAL, p. 266-268]
 
In the 1930s, notes Ian Kershaw, during Nazi efforts to politicize the German peasants against Jews in the Alzenau district,
 
     "Jewish-owned cigar factories dominated local industry ... Jews in fact owned most of the twenty-nine factories, with a combined
      work force of 2,206 women and 280 men ... In the countryside ... the main issue was the remaining dominance in many areas of the
      Jewish cattle dealer, the traditional middle-man and purveyor of credit for untold numbers of German peasants ... [As late as
      1935,] the wholesale cattle trade in Ebermannstadt was ... still 'to a good ninety percent' in Jewish hands." [KERSHAW, p. 241-242]
 
Jews were likewise dramatically over-represented in every sphere of academic enterprise, from philosophy to science. "Jews were also the most influential critics of drama, art, music, and books as well as the owners of the most important art galleries and theatres." [GOLDBERG, p. 26] In the Berlin of 1930, 80% of the theatre directors were Jewish and they authored 75% of the produced plays. [MACDONALD, p. 125] Many prominent actors, actresses, and moviemakers were Jewish. Some Jewish scholars, like Walter Laquer, have even went so far as to claim that without Jewish influence the culture of the pre-Nazi Weimar Republic "would not have existed." [TRAVERSO, p. 12] "Jews," says Laqueur, "were prominent among Expressionist poets, among the novelists of the 1920's, among the theatrical producers and, for a while, among the leading figures of cinema." [LAQUER, p. 73]  "Jewish names," notes Nachum Gidal, "were numerous among the pioneers of film and the film industry," [GIDAL, p. 370] including Paul Davidson and Herman Fellner who founded "the first German film company." [GIDAL, p. 370]

Frederick Grunfeld romanticizes the Jewish road from an economic base to enormous influence upon German popular culture:

     "The shoe-factory generation regularly produced and nurtured a brood of scribes, artists, intellectuals. Else Lasker-Schuler was the
      daughter of an investment banker, Carl Sternheim the son of a banker and newspaper publisher, Walter Benjaim of an antique
      dealer, Alfred Neumann of a lumber merchant, Stefan Zweig of a textile manufacturer, Franz Kafka of a haberdashery wholesaler,
      Herman Bloch of a cotton-mill owner; Theodore Lessing and Walter Hasenclver were sons of doctors and grandsons of manufacturers,
      and so on, in an orderly and predictable procession from the department store into the library, the theatre and the concert hall. "
     [GRUNFELD, F., 1996, p. 28-29]

Most of the members of the famously influential "Frankfurt School" of politics, philosophy, and culture were also Jewish -- Max Horkheimer, Herbert Marcuse, Friedrich Pollock, and many others. Frederick Grunfeld argues that these people did not really experience anti-Semitism in pre-Nazi Germany. Why? "All of these privileged witnesses ... came from well-to-do families of the upper middle class, for whom money had always been a talisman against the cruder forms of prejudice." [GRUNFELD, F., 1996, p. 17]

Although such people were from affluent families, socialism and communism were often the worldviews they championed. "What today we are apt to call Weimar culture," notes Jewish scholar Werner Mosse, "was largely the creation of left-wing intellectuals, among whom there was such a disproportionate number of Jews that Weimar culture has been called, somewhat snidely, an internal Jewish dialogue." [MOSSE, W., 1985, p. 22]  "In twentieth century Germany where the Jews formed less than one percent of the nation's population," observes Istvan Deak,
 
      "Jews were responsible for a great part of German culture. The owners of three of Germany's greatest newspaper houses; the editors
      of the Vossiche Zeitung and Berliner Tagleblatt; most book publishers; the owners and editors of the Neue Rundschau and other
      distinguished literary magazines; the owners of Germany's greatest art galleries were all Jews. Jews played a major part in theatre
      and in the film industry as producers, directors, and actors. Many of Germany's best composers, musicians, artists, sculptors, and
      architects were Jews. Their participation in literary criticism and in literature were enormous: practically all the great critics and
      many novelists, poets, dramatists, and essayists of the Weimer Republic were Jews ... If cultural contributions by Jews were far out
      of proportion to their numerical strength, their participation in left-wing intellectual activities were even more disproportionate."
     [DEAK, p. 28]
 
By the 1920s German critics like Theodore Fritsch, Hans Blucher, and Adolf Bartel were influential in the growing German complaint that German culture was dominated by Jews. [TRAVERSO]  A German Jew, Moritz Goldstein, had poured fuel on the issue of Jewish dominance by writing a much-discussed article in 1913 in which he wrote that Jews essentially ran German culture, from an almost complete monopoly of Berlin newspapers and dominance of German theatre, music, and literature. [LAQUER, p. 74]  "German cultural life seems to be passing increasingly into Jewish hands," Goldstein wrote, "... We Jews are administering the spiritual property of a nation which denies us our right and our ability to do so." [GRUNFELD, F., 1996, p. 21] Even in the nineteenth century the German composer, and nationalist, Richard Wagner, was horrified to realize the large number of Jews in his audiences, as well as in the receptions for him afterward. [TRAVERSO, p. 12]
 
Although Jews, as 1% of the German population, represented a negligible electoral power, by the early twentieth century their economic and social impact was considerable in the political sphere.  Jewish-funded lawyers, for instance, were instrumental in securing fines against, or jail terms, for right wing politicians, often for disorderly conduct charges or libel.  [GINSBERG, B., 1993, p. 27] Even "the police commissioner of Berlin during part of the period of Nazi agitation for power was a Jew, Dr. Bernhard Weiss." [GOLDBERG, M. H. 1979, p. 121] "In 1933," says Anthony Heilbut, "[Jews] were only five hundred thousand of Germany's sixty-four million people, and one-third of these lived in Berlin. Jews had infiltrated many areas of German life, particularly the media, through the newspapers they owned and edited, as well as the movies they wrote and produced." [HEILBUT, p. 25] Before World War I, two of the most important German newspapers -- the National-Zeitung of Berlin and the Franfurter Zeitung -- were owned and edited by Jews. [GINSBERG, B., 1993, p. 25]  13 of 21 daily newspapers in Berlin in the 1870's were Jewish-owned, among them the only three that focused on political satire. [GINSBERG, B., 1993, p. 25] In the pre-Nazi era of the Weimar Republic, three of Germany's important newspapers were Jewish-owned -- the Vossiche Zeitung, the Berliner Tageblatt (founded in 1872 by Rudolf Mosse and Georg Davidsohn) and the Frankfurter Zeitung (Heinrich Simon/Leopold Sonnemann). (The eventual president of the World Zionist Organization, Nahum Goldmann, began writing for the Frankfurt paper when he was 15 years old). [GOLDMANN, N., 1978, p. 16] The newspapers Grenzboten and Ostdeutsche Post were also owned by a Jewish media mogul, Ignaz Kuranda. [ROTH, C., 1940, p. 142] The two largest publishing houses in Germany  -- the Ullstein, and Mosse companies -- were also owned by Jews, as were a number of smaller ones. [GINSBERG, B., 1993, p. 26]  Rudolf Mosse, the founder of the Mosse company, and a colleague also began "building up an advertising bureau which soon overtook the former leaders, the English advertising agencies, and had 275 branches worldwide." [GIDAL, p. 272] In the late 1800s Leopold Ullstein "launched the Berliner Morgenpost, which built up a circulation of six hundred thousand, the largest in Germany, but perhaps his most dramatic breakthrough came with the Berliner Illustrierte Zeitung which by 1894 had a circulation of two milion ... Ullstein had five sons, all of whom developed different branches of his enterprise. By the 'thirties they were not only the biggest newspaper group in Germany, but they also published books, magazines, dress patterns and music. They also had their own news agency, picture service, film studio and even a zoo to serve their children's papers." [BERMANT, C., 1977, p. 70]
 
The Jewish-owned Landhoffs book publishing firm was also a "book trade dynasty," [LOTTMAN, p. 51] as was the Springers company. "Not just the principals of the [Springers] firm," notes Business History, "but many of the distinguished scientists among their authors and editors were Jewish.' [SHAW, C., p. 214] Leading "avante garde" publishing firms included the Jewish houses of S. Fischer, Kurt Wolff, Georg Bondi, Erich Reiss, and the Malik Verlag. [LAQUER, p. 73] "Bote and Bote was Germany's largest music publisher and ran a concert agency as well ... Both Rutter and Loening in Frankfurt am Main and the Deutsche Verlegsantalt in Stuttgart were founded by Jews, as were the later publishing houses of Erich, Reiss, Brandus, and a number of specialist presses." [GIDAL, p. 35]
 
With the rise of German fascism, in 1933 a retired United States Department official, Edward House, told a new ambassador to Berlin: "You should try to ameliorate Jewish suffering. [The Nazis] are clearly wrong and even terrible, but the Jews should not be allowed to dominate economic or intellectual life in Berlin as they have for a long time." [GROSE, p. 97-98]  Anthony Heilbut notes a joke that was a favorite of Albert Einstein's, "in which an émigré asks a friend if he is homesick for Berlin, and the other replies: 'What for? I'm not Jewish.'" [HEILBUT, p. 46]
 
Jews were also vastly over represented as editors and reporters in German journalism. "Unfortunately," says Sarah Gordon, "many of them tended to use their works as vehicles to oppose or criticize prevalent German values." [GORDON, p. 14] Among these critics of German society was Kurt Tucholsky, "whose biting satire made him a hero of the more cosmopolitan segments of the German middle class. The son a successful Jewish businessman-lawyer, Tucholsky flayed Germans and German values mercilessly. By the late 1920s, he had decided that Germany was hopeless and that middle-class Germans were either idiots or positively evil." [ROTHMAN/LICHTER, 1982, p. 85]  Germans, assessed prominent Jewish pianist Arthur Rubinstein in the 1930s, "are not a musical people. They accept the heavy, pedantic music of Pfitzner, Reger and Bruckner with their long-winded 'developments,' just as they enjoy a stodgy meal of sauerkraut and sausages." [SACHS, D., 1992, p. 21]

On one hand, Jews were increasingly perceived to have strangleholds on the German social, cultural and economic system. On the other, in the political field, Richard Rubenstein notes that
 
       "Marxism was seen by conservative Europe as Jewish in origin and leadership, a view that was reinforced in Germany by the
       three successive left wing regimes that succeeded the Bavarian royal house of Wittelsbach from November 7, 1918 to May 1,
       1919, at the end of World War I. In Munich, the city that did more than any other to give birth to [Hitler's] National Socialism,
       and in the era in which Hitler first joined the miniscule party, a series of politically naive, left-wing Jewish leaders attempted
       ineffectually to bring about an enduring socialist revolution in Catholic, conservative Bavaria." [RUBENSTEIN, p. 113]

     "As Robert Michel pointed out in his classic Political Parties," note Stanley Rothman and S. Robert Lichter,

       "Jews at that time [late 1800s] were playing a key role in socialist parties in almost every European country in which they had
       settled in any numbers." [ROTHMAN/LICHTER, 1982, p. 84]

In Germany, thse inlcuded Daniel deLeon, a Sephardic Jew who headed the Socialist Labor Party. DeLeon "attempted to conceal his Jewish background, pretending that he was descended from an aristocratic family of Catholic background." [ROTHMAN/LICHTER, 1982, p. 95]
 
At the influential Die Weltbuhne left-wing intellectual journal in pre-Hitler Germany, 42 of 68 writers "whose identity could be established" were found to be of Jewish descent. Two more were "half-Jews" and three others were married to Jewish women. But, notes Isak Deak, "only a few of the Weltbuhne circle openly acknowledged that they were Jews... Die Weltbuhne was in this respect not unique; Jews published, edited, and to a great part wrote the other left-wing intellectual magazines... Jews created the left-wing intellectual movement in Germany." [DEAK, p. 24-25, 29]
 
In increasing political turmoil between World Wars I and II, and amidst the rise of Nazism and a growing perception that the communist movement would destroy tradition German culture and values, left-leaning Jewish politicians who were assassinated included Bavarian premiere Kurt Eisner, Eugen Levin (the chairman of the Executive Assembly of the Second Munich Soviet Republic), and German Foreign Minister Walter Rathenau.

The actual origin of the term "anti-Semitism" is credited to German author Wilhelm Marr who wrote, in 1879, a book entitled The Victory of Judaism Over Germany. Here is a brief excerpt, as he agitated about so much Jewish dominance in the life of German society::

     "There is no stopping them ... Are there no clear signs that the twilight of the Jews is setting in? No. Jewry's control of society and
      politics, as well as its practical domination of the religious and ecclestical thought, is still in the prime of its development, heading
      toward the realization of Jehovah's promise, 'I will hand all peoples over to thee.' By now, a sudden reversal of this process is    
      fundamentally impossible, for if it were, the entire social structure, which has been so thoroughly Judaized, would collapse. And
      there is no viable alternative to this social structure which could take its place. Further, we cannot count on the help of the
      'Christian' state. The Jews are the 'best citizens' of this modern, Christian state, as it is in perfect harmony with their interests
      ... It is not a pretentious prophecy but the deepest inner conviction which I here utter. Your generation will not pass before
     there will be absolutely no public office, even the highest one, which the Jews will not have usurped. Yes, through the Jewish
     nation, Germany will become a world power, a western New Palestine. And this will happen, not through violent revolutions,
     but through the compliance of the people ...German culture has proved itself ineffective and powerless against this foreign
      power. This is a fact; a brute inexorable fact. State, Church, Catholicism, Protestantism, Creed and Dogma, all are brought low
     before the Jewish tribunal, that is, the [irreverent] daily press [which the Jews control]. [Text in brackets inserted by Mendes-Flohr
     and Reinharz, presumably from the context of the rest of the original Marr work] The Jews were late in their assault on
     Germany, but once they started there was no stopping them." [MENDES-FOHR/REINHARZ, 1980, p. 271-273]
 
In nearby Austria, major newspapers like Neue Freie Presse ("the most prestigious newspaper in Central Europe") and Wiener Tagblatt were likewise Jewish-owned. "In German-speaking Europe," says Jacques Kornberg, "the term 'journalism' and 'Jews' went together in people's minds." And, adds Kornberg, since Jews had a reputation for "shady business practices" and "journalistic corruption," notions of "anti-Semitism and anti-journalism always went hand in hand." [KORNBERG; ROTH, C., 1940, p. 142]
 
In Vienna, Austria, by 1910, 62% of the lawyers were Jewish, 51% of the doctors and dentists, and 70% of those in scientific occupations. [TRAVERSO, p. 15] A large proportion of the rest of Viennese Jews, 40%, were merchants. A Jewish writer from Berlin, Jakob Wasserman, in visiting Vienna in 1898, remarked that
 
     "I soon realized that the whole of public life was dominated by Jews...I was amazed to see such a crowd of Jewish physicians,
      lawyers, clubs men, snobs, dandies, proletarians, actors, journalists, and poets." [TRAVERSO, p. 28]
 
Jewish author Stephan Zweig claimed that nine-tenths of Viennese culture was "promoted, nourished, or even created by Viennese Jewry." [TRAVERSO, p. 28]  "The crowding of Jewish sons of well-to-do parents into the cultural occupations was especially marked in Germany and Austria," notes Hannah Arendt, "where a great proportion of cultural institutions, like newspapers, publishing, music, and theatre, became Jewish institutions." [ARENDT, Origins, p. 52]  In the late nineteenth century, says Albert Lindemann, "that the non-Jews [of Vienna] had a sense of being overwhelmed by a Jewish invasion is ... easy to understand, particularly because Jews tended to choose certain occupations from which non-Jews were often consequently thrown out ... Nearly all the banks in the capital, and indeed in the Dual Monarchy as a whole, were owned by Jews as were many of the most important newspapers, especially those of mass circulation." [LINDEMANN, p. 25]

"Antisemitism," once observed Arthur Schnitzler, "became popular in Vienna ony when the Jews themselves took it up." [LEVY, A., 1993,p. 346]

Citations, here. (http://www.jewishtribalreview.org/30bibl1.htm)

[CrackSmokeRepublican]

"In Berlin, on the afternoon of January 31, 1933, the National Socialist German Students' League staged its own parade, which ended up in front of the Berlin Stock Exchange ('The "Mecca" of German Jewry', as a right-wing newspaper put it).

Emerging Jewish stockbrokers were greeted by the students with chants of 'Judah Perish!' "

viewtopic.php?f=33&t=10864&p=43765

MUNICH

SPEECH OF JULY 28, 1922

. . . IT IS a battle which began nearly 120 years ago, at the moment when the Jew was granted citizen rights in the European States. The political emancipation of the Jews was the beginning of an attack of delirium. For thereby they were given full citizen rights and equality to a people which was much more clearly and definitely a race apart than all others, that has always formed and will form a State within the State. That did not happen perhaps at one blow, but it came about as things come about today and always do come about: first a little finger, then a second and a third, and so bit by bit until at last a people that in the eighteenth century still appeared completely alien had won equal citizen-rights with ourselves.

And it was precisely the same in the economic sphere. The vast process of the industrialization of the peoples meant the confluence of great masses of workmen in the towns. Thus great hordes of people arose, and these, more's the pity, were not properly dealt with by those whose moral duty it was to concern themselves for their welfare. Parallel with this was a gradual 'moneyfication' of the whole of the nation's labor-strength. 'Share-capital' was in the ascendant, and thus bit by bit the Stock Exchange came to control the whole national economy.

The directors of these institutions were, and are without exception, Jews. I say 'without exception,' for the few non-Jews who had a share in them are in the last resort nothing but screens, shop-window Christians, whom one needs in order, for the sake of the masses, to keep up the appearance that these institutions were after all founded as a natural outcome of the needs and the economic life of all peoples alike, and were not, as was the fact, institutions which correspond only with the essential characteristics of the Jewish people and are the outcome of those characteristics.