The Yezidis before Sheihk-Adi (Jewish adoption of Satanism)

[CrackSmokeRepublican]

The Jews adopted this ancient culture (of this Yezhidis) into current creeds. Talmudic-Kabbalistic Jews are the children of Molech-Melek.  The Yezidis' ancient religion goes back to 6,000+ years. --CSR

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Spiritual Theosophical Dictionary on Muluk-Taoos


Muluk-Taoos (Arab.). From Maluk, "Ruler", a later form of Moloch, Melek, Malayak and Malachim, "messengers", angels. It is the Deity worshipped by the Yezidis, a sect in Persia, kindly called by Christian theology "devil worshippers", under the form of a peacock. The Lord "Peacock" is not Satan, nor is it the devil; for it is simply the symbol of the hundred eyed Wisdom ; the bird of Saraswati, goddess of Wisdom; of Karttikeya the Kumara, the Virgin celibate of the Mysteries of Juno, and all the gods and goddesses connected with the secret learning.

Muluk-taoos, Muluk-taus (Arabic, Yezidi) The lord peacock; symbol of the principal deity worshiped by the Yezidis, who is regarded as accomplishing the work of creation under the command of the supreme Deity.
 
Although looked upon as a fallen angel and the source of all evil, he is not named the Devil, but is the emblem of intellectual pride on the one hand, and of hundred-eyed cosmic intelligence or intellect on the other: referring to the equivalent Persian legend of the creation of the peacock by the Evil One. The hundred-eyed peacock, however, may also stand for initiation, wisdom, the bird of the gods and goddesses connected with secret learning (SD 2:514; TG 218).
 
The Shemitic Muluk is identical with the Hebrew melech (ruler or lord); also the Hebrew mal''ach (messenger, angel).

http://www.experiencefestival.com/yezidis_dictionary

The Yezidis before Sheihk-Adi
 
 A scientific religious research
 by Dr. Pir Mamou Othman
 
 The Yezidi-religion is one the oldest controversial religions of the world. The fact, that Sheik-Adi Ibin Mustafa (ca. 1162 after Christ) introduced a radical change in the Yezidi-religion hang like a dark curtain in front of theYezidi past. It is unanimously held, that this religion existed before Sheik-Adi, but under other names as well as definitely with other Customs and Traditions. An article "a focus on the Philosophy of the Yezidi-religion" presents the philosophical disputes in the Yezidi-religion, viz. Ta'usi-Melek as God's representative on the earth and not as the "Evil One", as other religions state, Ta'usi as the aesthetic Phenomenon, interpreted as such and firmly held only by the Yezidis.
 
 The Yezidis hold that Ta?usi-Melek is as fire with two dualistic elementary abilities: Fire as light, but also fire to burn: The good and the evil are one and the same Person. Simultaneously is a human being itself a mixture of two powers: good and evil, i.e. every Yezidi has a part of Ta?usi-Melek in himself. An ongoing research of the available Literature about the olde religions of the Near East point to no direct connection between the anmes before Sheihk-Adi with the names after him (in the Yezidi-religion), except from a few similar Feasts and Words, for eg. "Yazatas" = angel in Zorasthrianism/ Zarathustriansism)is similar to the word "Yezidi" = those, who worship the angel. Our intention here, is to present Customs, Feasts and Traditions. which exist in Mithraism, Zorasthriansism and Yezidism. Among the old religions which existed ca. 2000 V.C. in Kurdistan and Persia Mithraism because of its military character was the strongest, till the advent of Christianity there wes no radical change in the old religions. But new religions came on the scene - each with new characteristics and corresponding to the desires of their new followers and to fulfill present needs., for eg. Zorasthrianism, which followed Mithraism, which was reformed by Zorasther (ca. 550 B.C.) not as an abolishing of its revolutionary character, but rather an abolishing of the patriarchal character of Mithraism, Christianity (Rome) and Judaism (Palestina) differed essentially from Mithraism. Yezidism did not figue in these changes, because she was never in power. But rather other religions influenced her strongly. She was one of the oldest religions, which came with Mithraism from Indi into the today's Iran and Kurdisthan. What was she called and how many followers in this period of time is lost in oblivion. Regarding this, some authorities on religions give important tips, which support the above-mentionened thesis. "In the old and new 'Awesta' (the holy book of the Zorasthrians) one find Peoples, who stand contrary to the iranisan group, or at least pronounce about the chief names of their gods, speak rather about the Indians as the Iranians, because they were disparagingly labelled as Worshippers of "Deva" (=Devils). The "Gathas" appear as Deathenemies of the Zarusthrier also surface, which later from their gradually disappearing countrymen were left behind......."
 
 A comparison with Zorasthrianismus shows, that it stronlgy influenced Yezidism. It is not suprising, because it was the official state-religion for over 300 years. Zorasthrians' influence on Yesidism is similar to that of Islam, especially during and after Sheik-Adi's appearance in Yezidism. The Yezidis pray in a way, which resembles the prayer-rituals of the Zorstrhians. Especially noticeable in the morning-prayer with the face turned towards the sun. The five chief prayers stem also from Zorasthrianism, and not from Islam, as is often stated. The Yezidis have two of these five Prayer-sesions as most important: namely viz. at Sunrise and at Sunset. The prayers are addressed to "Mithra" (the Sun-god) and not to Zarathusthra. Zarathusthra laid down seven serious Obligations, were seven Feasts dedicated to Ahura-Mazda. These Feasts were rather pasoral and agrarian regarded either as "military" (as in Mithraism) or "economic" (as in Islam). Yezidis have these feasts till today, but as movebale feasts i.e. a change in date to the seasons of the year).
 
 1. Maidhyoi-Zaremaya: By the Zarathustrians - mid-spring: By the Yezidis - ca. 14. April i.e with the Feast of the Fravashis, shich was celebrated by the Sassenites and Babyloians. It is the Yezidi-"Belinde" (Feast of the Dead) or Cejne Ser Sale"
 2. Maidhyoi-shema: By the Zarathustrians - midsummer. By the Yezidis also Midsummer approx. at the End of July and which is celebrated in Lalish, (the yezididi-holy-place, ca. 60 kms. from Ninive (N.Irak).
 
 3. Paitshahya: By the Zarathustrians - a Harvest-feast. By the Yezidis - at the end of Aug. and everwhere in the countryside. By the Yezidis is Mahmad Rashan" as Protector of the harvest and especially of Rain.; his feast is celebrated in spring.
 
 4. Ayathriama: By the Zarathustrians - feast of the cattle. By the Yezidis the end of Spring. The Yezidi have two Saints for the cattle: Memyshivan, the holy protector of sheep and Gawanezersan as the holy Protector of the cow. The feast are named after these two holy protectors.
 
 5. Maidhyaira: By the Zarathustrians - mid-winter. By the Yezidis - at the beginning of October and last seven days. On Wednesday, the Yezidis call this feast Wednesdy-Kabach, when a oxen / bull is offered. The Yezidis call these seven days the feast of "Cema Sheik-Adi".
 
 6. Hamaspath-maedaya By the Zarathustrians - feast at the end of Spring. By the Yezidis - at the end of Dec. (Belinde). The Christians in Kurdistan celebrate the same feast under the name "Balinde"
 
 Animals hold a special place in the old religions, especially in Mithraism and have an important meaning in the philosophy of life as well as in the relationship between the sun and the moon. Plenty of animals are painted in the most well-known Mithristic icons, which are ever till today identical with those in Sheikh-Adis shrine. Their interpretations are also identical to those of the Mithraistic feast.
 1. The Bull: The Mithras kill a bull as Offering. The Yezidis do the same in Autumn. They offer it for Mankind and the generation of a harmonious world, and for the original New Year's feast. The Bull earlier symboised Autumn, a rainy, fruitful green year follows its slaughter.

 
 2. The Snake: The snake for the Mithras was symbolical for the Cosmos and the Zodiac. The Snake is a path, over which the sund and the moon move. The sun and the moon follow a goal in their orbits. Hence the Zodiac is a symbol of time. Many scientists describe the snake as a symbol of movement and of development. The snake in Mithraism in connection with the zodiac symbolises the year and annual seasons The Yezidis regards the snake (especially the black snake) as holy, in fact as a saint. Sheik-Adi in his time gave a special interpretation: The Sheik-Caste's (Sheik-Mend) tribe is its guardian and is the nature-healer of the Yezidis. If a snake stings a Yezid, he is healed only through prayer of a member of this caste and his saliva on the snalebite's wound. The Snake-Icon is since time immemorial at the Sheik-Adi?s Tempel-exit in Lalish.
 3. The Scorpion: The scorpion in the mithraistic animalworld symbolises the sun. The snake goes into the sun-orbit on 23. October. The Yezidis have a special "Pir" (holy man). He is similar to the Sheik-Mend as nature-healer. "Pir Gerwa" is the holy protector of the Scorpion.
 
 One can definitely state, that the Yez. have taken over the Bull, the Snake and the Scorpion, not from the Zorasthrianism, but rather from Mithraism. The snake and the scorpion are described in the Avesta as harmful animals - sent by Ariram. The one who kills it, does a good deed. The influence of Mithraism outweighs that of Zorasthrianism on Yezidis being a minority wasn't confronted by other religions before the invasion of Islam. From extensive study of the Yezid?s feasts, it is clear, that not only these two iranian religions influenced it, but that it also had jewish and christian influences. Even nowa-days there are are many feasts and religious customs which are similar to those of the Jews and Christians, for eg. the Circumcision and the Feast of Offerings (the story of Abraham and Isaac). The Star of Kind David is on the Sheik-Adi's temple wall, which most probably was begun during the ban on Jews and Yezid-Kurdisthan was the 1st hisorical country of exile for the Jews - several hundreds of jewish prisoners were sent to Kurdisthan, after King Hosea's refusal of to pay tribute to the Assyrian King Salmanesser (727-22 B.C.). The Christian Easter, in fact the names of Mary and Jesus were expressly mentioned in the Yezid religious texts, where they have a place of honorable saints. The Christians also took over some customs from the Yezidis: the colouring of Easter-eggs, the fire and the decoration of the house-entrance with flowers.
 
 The available Yezid-texts give the impression, that it is a new religion, because of several islamic terms: the important Personalities, Mohammad, Ali, Hassan, Abubhakir, Omer etc. are regarded as saints. These are simultaneously a proof, that Islam strongly influenced Yezidism. There are Poets, who wrote critically the Yezid religious texts during Sheik-Adi's time - most of these bear their names:
 1. Hasede Al-Tawri: "About the advice re. leading a moral life
 for every Yezidi."
 2. Pise Cem?: "Sheik-Adi and the Saints."
 3. Pir Dawood: "The war agains Sheik-Adi and his followers"
 4. Sheikh-Fakhre Adia: a) "Praise about Sheik-Hassan" b) "Sheikh
 Seri"
 5. Pir Sheref: "Qawle Baza" about Sheikh-Adi."
 6. Pir Khidir: "Qawale Darweshi Adam" Islam extended its power after Sheik-Adi's arrival. A decisive majority of Feasts, Customs and oral religious transmission stem from the Post-Islam period.

 the Sheikh-Adi-shrine in Lalis

http://www.luckymojo.com/satanism/yezidi2.txt

c. 9,000 BC    A settlement in the Kurdistan Highlands is established and known as Dilman, Kharsag, or Eden. Situated near Lake Van, this community became the home for a shamanic culture which is later transformed into the myths of Watchers (Judaism), ahuras (Iran), or Anannage (Sumerian-Akkadian).

c. 9,000 to 8,500 BC    A cave known as the Shanidar, located on the Great Zab River in Kurdistan, is used for shamanistic practices. Later, archaeologists will find goat skulls and the wings of bustards, vultures, and eagles. At the same time, early settlements in Palestine and Syria begin.

c. 8,500 to 5,500 BC    Watcher culture reaches its peak.

c. 6,500 to 6,000 BC    Meanwhile, in Anatolia, the Catal Huyuk culture is in full swing. Here, they practice excarnation as a form of burial and work with a death-trance shamanism involving vultures. At the same time, the Jarmo community in Upper Iraq enjoys contact with the "fallen ones," which its people later commemorate in abstract serpentine art.

c. 5,500 to 5,000 BC    The Watcher colony in the Kurdish Highlands fragments. One segment remains in isolation; the other descends into Mesopotamia, Iran and Armenia. Later, these beings will be mythologized as the Nephilim (Book of Enoch, Dead Sea Scrolls), the daevas (Iranian myth), or the Edimmu (Assyria, Babylon). The first communities begin to settle on the Mesopotamian plain.

c. 5,000 to 4,000 BC    The `Ubaid people, once settled in the Zagros mountains of Iran and Iraq, descend into locations throughout Upper and Lower Iraq. Like the Watchers, their shamans work heavily with vulture, serpent, and goat imagery. A localized flood strikes the Mesopotamain plan; memories of these events will be muddled with earlier flood myths and are later considered the "Flood of Noah," first by the Yezidi of Kurdistan and later by Christians everywhere. The `Ubaid also use serpent imagery in their art that resembles that of the Jarmo.

http://echoes.devin.com/watchers/timeline.html


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The War Against Shem

They sacrificed unto demons, which were no gods.
Deut. 32:17

In the churches of America, Christians worship a somewhat paternal God; the bearded patriarch
whom Michelangelo depicted on the ceiling of the Sistine Chapel, an authoritarian figure who is
also the Father of our Teacher, and our Saviour, Jesus Christ. God is revered as the original Creator
of our universe, and as the ultimate moral guide. In this scenario, humanity is a somewhat
innocuous group, placed in a pastoral setting, generally obedient to the laws of God, and subject to
punishment when disobedience occurs. Religious observance based on this concept is adequate until
this Arcadian scene is disturbed by misadventures or calamities. It also begs the question of innate
or inescapable evil. Satan, the fallen angel, and rebel against God (Satan, a Hebrew word meaning
"adversary") appears in the Bible. There are frequent references to God's admonishment, and often,
chastisement, of wrongdoers, both individually and in large groups. Here again, the persistent
appearance of evil throughout the history of mankind is dealt with as it occurs, but it is difficult to
fix either its sources or its causes. Therefore, humanity has existed under a considerable
disadvantage, unable to recognize or understand evil before being injured by it.

Indeed, the great movement of modern history has been to disguise the presence of evil on the
earth, to make light of it, to convince humanity that evil is to be "tolerated," "treated with greater
understanding," or negotiated with, but under no circumstances should it ever be forcibly
opposed. This is the principal point of what has come to be known as today's liberalism, more
popularly known as secular humanism. The popular, and apparently sensible, appeal of
humanism is that humanity should always place human interests first. The problem is that this
very humanism can be traced in an unbroken line all the way back to the Biblical "Curse of
Canaan." Humanism is the logical result of the demonology of history.

Modern day events can be understood only if we can trace their implications in a direct line
from the earliest records of antiquity. These records concern pre-Adamic man, a hybrid creature
whose origins are described in ancient books. The Book of Enoch (which itself is part of an
earlier Book of Noah, written about 161 B.C.), says that Samjaza (Satan), the leader of a band of
two hundred angels, descended on Mt. Carmel. They had lusted after the daughters of men from
afar, and now they took them for wives. These fallen angels, known as the Order of the
Watchers, taught their wives magic. The issue of these unions was a race of giants, known as
Nephilim.

The Bible does not mention the Nephilim specifically by name, and Strong's Concordance does not
list them. However, Nelson's Concordance has several listings under Nephilim. The verses of the
Bible to which it refers are Genesis 6:4, "There were giants in the earth in those days." The Revised
Standard Version does give the name of the Nephilim, the same verse reading, "The Nephilim were
on the earth in those days." These giants later became known as "the sons of Anak." In Numbers
13:33, we read, "And there we saw the giants, the sons of Anak, which come of the giants. " These
giants constituted a powerful menace to other peoples. In Deuteronomy 9:2 is the complaint, "Who
can stand before the children of Anak?" Nevertheless, they were finally killed or driven out. "There
were none of the Anakims left in the land of the children of Israel." (Joshua 11:22)
These early giants would be considered as mutations by modern scientists. Because of their
peculiar parentage, they had habits and lusts which horrified their neighbors. Their leader, Satan
(the adversary of God), also known as Satona, was the serpent who entered into and seduce Eve,
producing the first murderer, Cain*. Not only were the Nephilim a menace to others, their
uncontrollable hated and violence sometimes led them to attack and kill each other. They then
ate their victims, introducing cannibalism to the world. According to some accounts, God
slaughtered them, while the Archangel Michael imprisoned the fallen angels, the Order of the
Watchers, in deep chasms in the earth.

Unfortunately for humanity, this was lot the end of the matter. Satan, through his children, the
Nephilim, and also through Cain, had now established a demonic presence on the earth. His
rebellion against God world result in continuous suffering and travail on earth for centuries to
come. The history of mankind since his rebellion is the history of the struggle between the
people of God and the Cult of Satan. With this understanding, it is now possible to trace the
historical events which reveal the actual archives of the two adversaries.

The Book of Zohar stresses the taImudic legend that demons originated in sexual congress
between humans and demonic powers. This offers a reasonable explanation as to why all occult
ceremonies stress three things: drugs, incantations (which express hatred of God), and bizarre
sexual practices.

The study of demonology in history discloses answers to otherwise inexplicable aspects of
man's, history. The torture and murder of children, obscene rites and mass killings of innocents
in worldwide wars, as well as other catastrophes, are phenomena which bear little or no relation
to mankind's day by day routine of tilling the soil, raising families, and maintaining the
standards of civilization. On the contrary, these types of calamities are direct assaults on the
normal existence of humanity. Furthermore, they are expressions of the rebellion against God, as
attacks on His People.

Their mythology developed a certain hierarchy of demons. A Demonarch, who presumably was
Satan, ruled over all demons on earth. He was also known as the Prince of Evil, Belial (the
Hebrew Be'aliah, meaning Yahweh is Baal). Next in the hierarchy of demons was Asmodeus,
King of the Demons, and his wife, Lilith, chief demoness of the Jews. Lilith is well known
today as the patron goddess of the lesbians. Her name survives in many current organizations,
such as the Daughters of Lilith. This choice of a patroness suggests that there may always) have
been a certain amount of demoniac impulses in homosexual practices. This motivation would fit
in with the basic rites of occultism, such as defiance of God, and the development of "unusual
lifestyles."

...

Lilith is typical of the demons who were created by sexual intercourse between the daughters of
man and the Watchers. They first appeared during the six days of creation as disembodied
spirits, and later took physical form. The Book of Zohar says, "Every pollution of semen gives
birth to demons." The Encyclopaedia Judaica refers to "the impurity of the serpent who had
sexual relations with Eve." The Kabbalah claims that Lilith had intercourse with Adam and
produced demons as part of the cosmic design, in which the right and the left are the opposing
currents of pure and impure powers, filling the world, and dividing it between the Holy One and
the serpent Samael . (Zohar Bereshit 73b., 53 et seq.)

Webster's Dictionary says of Lilith: "Heb. meaning of the night. 1. Jewish folklore, a female
demon vampire. 2. Jewish folklore, first wife of Adam before the creation of Eve." Many
legends identify Lilith as the first wife of Adam. These myths claim that God formed Lilith out
of mud and filth. She soon quarreled with Adam. Because of her overweening pride, she refused
to let him lie on top of her. It is for this reason that she was adopted as the patroness of the
lesbians. She left Adam and fled to the shores of the Red Sea, where she was said to indulge in
her sexual fantasies with demons, living among the wild beasts and hyenas. Her presence gave
rise to many terrifying legends; she became the chief of Jewish demonesses and was said to prey
on newly born children, sucking the life out of them. She also was known to suck the blood
from men who were sleeping alone and is referred to as "the night hag" (Isaiah 34:14 - And wild
beasts shall meet with hyenas, the satyr shall cry to his fellow; yea, there shall the night hag
alight, and find for herself a resting place.) Except for this one verse, her name was excised from
all Scripture because of her unsavory reputation.

Other legends claimed that Lilith and her accompanying demonesses ruled over the four
seasons, as Lilith-Naameh, Mentral, Agrath, and Nahaloth. They were said to gather on a
mountaintop near the mountains of darkness, and there celebrate the Witches Sabbath, when
they would have intercourse with Samael, the Prince of Demons.

It was because God had had such an unfortunate result with Lilith, after creating her out of mud
and filth, that he decided to go to Adam's rib for his next creation, Eve. She was subsequently
known as "haw wah," "Mother of All the Living," and also as "the Serpent Mother" because of
her later association with Satan. The Prince of Darkness had a number of disguises, but when he
incarnated sexual desire, as he did for Eve, he always appeared as a serpent.

,,,

The importance of Nimrod in any study of the occult cannot be over-emphasized. Because of the
powers given him by the clothing of Adam and Eve, Nimrod became the first man to rule the
whole world. He indulged that power by launching excesses and horrors which have never been
equaled. Ever since the time of Nimrod, Babylon has been the symbol of depravity and lust.
Nimrod also introduced the practice of genocide to the world. His grandfather, Ham, having
consorted with other races, and brought children of mixed race into the world, was persuaded by
his consort, the evil Naamah, to practice ritual murder and cannibalism. She informed Ham that
by killing and eating fair-skinned people, his descendants could regain their superior qualities.
Throughout the ensuing centuries, the fair-skinned descendants of Shem, Noah's oldest son,
have ritually been slaughtered by the darker descendants of Ham and Nimrod, in the world's
most persistent campaign of racial and religious persecution.

Not only did Nimrod kill and eat the fair-skinned descendants of Shem, in his fury and hatred he
often burned them alive. The type of human sacrifice involving the eating of the slaughtered
human victims derived its name from the combined names of his uncle, Canaan, and the demon
god Baal, the two names being combined to form the word "cannibal." Nimrod was also known
in ancient history by the names of Marduk, Bel, and Merodach. Because of his importance in its
history, Babylon was known as the Land of Nimrod. Nimrod is also cited in the most ancient
Masonic constitutions as the founder of Freemasonry.

Eustace Mullins, Curse of Canaan

[Chad]

I don't intend to bump old threads but google took me here. Coincidence perhaps.  An author of a book about sleep paralysis collected many isolated accounts from various unrelated people over a long span of time in which the person dreaming is haunted by a small handful of the same boogyman, one of those being "an old hag."  I did not know references to a hag were excised from the bible. 

[Chad]

Also, I have read not long ago genetic studies on Jews show a relation to Kurds.  If that is true, are they kin to the yahzidis?  I say if because there are conflicting gene studies: some "impartial" scientists in Israel are trying to disprove the Khazar origin theory because that theory is not germane to Zionism. 

The yahzidis have an "oral law" too.  And like the provision in the Talmud making it an offense punishable by death for a non-Jew to read the Talmud, the yahzidis are also prohibited from talking about their religious beliefs with anyone outside of their ethno-religious group.  What are they trying to hide?

http://www.angelfire.com/empire/serpentis666/Yezidis.html

[yankeedoodle]

by killing and eating fair-skinned people, his descendants could regain their superior qualities.

Perhaps if killing and eating proves to be too much of a task, multi-culturalism might be the solution, with the net result being the elimination of the fair-skinned, i.e. white, people. 

And, of course, abortion, birth control, alternative lifestyles, faggotism, etc. contribute as well. 

Bringing about declining birthrates and muddied complexions would make them feel superior, wouldn't it?

[Chad]

It would give them their "pound of flesh," satisfaction for two thousand years of being expelled from Christian states, burned at the stake or ostracised for Judaizing, etc.  Just my opinion.  Revenge is always a motive.