Art_Bell_Coast_to_Coast_Father_Malachi_Martin

[joeblow]

Art_Bell_Coast_to_Coast_Father_Malachi_Martin

http://tracker.umunu.com/index.php?page ... 5a5#expand

Malachi Martin's Biography:
The late Father Malachi Martin was a renown exorcist and Jesuit, a one-time advisor to three Popes, and best-selling author. As a member of the Vatican Intelligence Network, under Pope John the 23rd, Martin helped extend the Church into Iron Curtain countries. In 1964, concerned about the corrupting influences of power, Martin was released from his vows of poverty and obedience after 25 years as a Jesuit. He left Rome for New York, where he did odd jobs until a Guggenheim Fellowship enabled him to write his first bestseller, Hostage to the Devil.

Books:
• Hostage to the Devil (available here on ConCen)
• Keys of this Blood
• The Jesuits: The Society of Jesus and the Betrayal of the Roman Catholic Church
• Windswept House: A Vatican Novel

[LordLindsey]

THE MAN WAS THE FUCKING ZIONIST AGENT FOR THE ADL AND ISRAEL IN THE VATICAN!!!  Why would you give this man ANY time-of-day, Joe?  I have called for Noel and Piper to do a show SPECIFICALLY exposing "Father" Malachi Martin's treason against The Church, and HIS FUCKING LIES while on with Zionist shill and circus side-show barker Art Bell.  This is a VERY sore-point for me because "Father" Martin was THE key agent who was helping to destroy the Catholic Church from the inside-out and THIS NEEDS TO BE SCREAMED FROM EVERY ROOF-TOP IN THE TRUTH COMMUNITY THAT THERE IS!

God DAMNED this makes me angry to see this guy's bullshit still circulating, ESPECIALLY his LIES while he was spinning-yarns of BULLSHIT on Coast-2-Coast.

LINDSEY

[joeblow]

http://www.novusordowatch.org/archive2007-06.htm

"A riddle wrapped in a mystery inside an enigma"
Malachi Martin's double agent status DOCUMENTED

"During the Second Vatican Council, [Fr. Malachi] Martin acted as an assistant and translator to Cardinal Augustin Bea , head of the Secretariat for the Promotion of Christian Unity (SPCU). At the time, a major focus of the SPCU was the Jewish declaration portion of Nostra Aetate, the Vatican II document that addressed the Church's relations with other religions. Cardinal Bea would later be referred to by Archbishop Lefebvre as an 'instrument of betrayal.'

"In January of 1966, Look Magazine ran an article entitled "How the Jews Changed Catholic Thinking," a lengthy, in-depth look at the influence various Jewish lobbying groups had over the final draft of Nostra Aetate. In the article, Senior Editor Joseph Roddy tells of an unnamed Jesuit priest who held a key position in Rome during the time the Second Vatican Council was in session. The priest, described as a 'double agent' who 'could never turn down work' and a 'savior in the diaspora,' would use his position to gather and disseminate inside information to the secular press and the Jewish lobbying groups, who would in turn use that information in their efforts to influence the Council fathers – particularly the progressive American bishops. Although the priest's actual name is withheld, several pseudonyms he used for his various activities are revealed."

NOW Comments:  John Grasmeier, writing an exclusive piece for the pro-Society of St. Pius X AngelQueen website, has uncovered some devastating documents that further uncover Fr. Malachi Martin's pivotal role in the false ecumenism pushed at Vatican II, particularly concerning the Jews. Martin was later known in various incarnations: the Jesuit who left the active priesthood to pursue a literary career, preferring to be called "Malachi" or "Dr. Martin" rather than "Fr. Martin" and a stylish turtleneck shirt to a Roman Collar; author of numerous best-selling books concerning the Catholic Church, sometimes critical of what transpired after the Council, on subjects ranging from papal conclaves to exorcism to geopolitics to lurid accounts of satanic cults operating within the Church; frequent radio talk show guest, who told nationwide audiences gripping tales of conspiracy, diabolism and an "underground church" of true believers and the priest who belatedly returned to his first vocation, living and dying in traditional circles, buried with proper Catholic rites. But despite his apparent conversion back to the Faith, accepted at face value by some Catholics,  many questions remain about him, including his sincerity in doing so, hence the citing of the Winston Churchill quote atop this report. More on that in a moment.

 Of special importance in Grasmeier's study is the astonishing and undeniable paper trail that ran between Fr. Martin and the American Jewish Congress. And this was no casual correspondence; Martin was being paid handsomely by the AJC, ostensibly to write about what was going on in at Vatican II. The fact that more was going on behind the scenes and that he and Cardinal Bea were closely involved with the Jewish lobbying groups is especially evident in this letter from the  AJC's Director of Interreligous Affairs, Rabbi Marc Tanenbaum to Roger Straus, the prominent Jewish head of Farrar, Straus, then publisher for Malachi Martin, who's cryptically referred to simply "the Pilgrim" or "Serafian," two of his pseduonyms. In reading the letter it is quite clear that there is the secret coordination of an agenda favorable to the aims of the AJC being carried out by Bea and Martin.

When it is recalled that both Bea, who as early as the 1950s had held a post in the Holy See, and his secretary Martin were genuine "Vatican insiders," the thought of such intrigues is deeply disturbing, even more so when the Council's consequences are factored into the equation.

"Cardinal" Bea was a principal figure in the attack on Catholic teachings concerning the Augustin BeaJews (he's been referred to as "the architect of Nostra Aetate") and his legacy in that regard is so strong that at the formerly-Catholic Pontifical Gregorian University in Rome there is a Center for Jewish Studies that bears his name. (Curiously, the Anti-Defamation League [of B'nai-Brith, as it was formerly called] for a time had a Cardinal Bea Interfaith Award, but has removed all mention of it from it's website--searching the site for it only turns up empty pages, but NOW has found a cached version of a page concerning the award.) It is of importance, then, to return for a moment to the quotation cited by Grasmeier as coming from Society of St. Pius X Founder Archbishop Marcel Lefebvre, in which Bea is called an "instrument of betrayal." Lefebvre, active at the Council and himself well acquainted with Vatican politics, made the statement at an address he gave on November 5, 1983 at Oyster Bay Cove, Long Island, New York, at that time the Society's headquarters for the Northeastern United States. The following excerpt from that talk will show that the Archbishop was not engaging in hyperbole when he used such a strong term to characterize Bea. The betrayal of the Church (literally, the handing over of the Church) to her enemies is precisely what he meant. Thus Archbishop Lefebvre declared:
 

    It is not one single bishop like myself who can set the whole situation straight in the Catholic Church. That is why I strive to keep on going to Rome and to plead the cause of Tradition. Because I am persuaded that it is by Tradition that the Catholic Church will recover its position as it was before the Second Vatican Council, and the means of its true progress. In the first place, I must tell you that I am under no illusions —the situation in Rome is very grave, very grave. Let me sum up the whole situation as it took place at the Council and such as, unfortunately, it still exists even today, by saying that there were, in fact, three betrayals of the Church. Holy Church was betrayed in three ways in a very direct and concrete fashion.

    The first betrayal was the betrayal with the Freemasons, the second with the Protestants, and the third was the betrayal with the Communists.

    There was an understanding before the Council and during the Council through men commissioned by the Church who were the instruments of these betrayals, namely, the Secretariat for the Unity of Christians, which was specially created for that, directed by Cardinal Bea with, as Vice President, Mgr. de Smedt, Bishop of Bruges, and with, as Secretary, Mgr. Willebrands, who became Cardinal of Holland. These were the personalities who were the instruments of betrayal. There were direct contacts precisely between Cardinal Bea and the Masonic Lodge here in New York and in Washington, with the B'nai-Brith, the Jewish Lodge numbering 75,000 members, and with the lodges of the whole world.

    Why did these contacts take place? Why did Cardinal Bea come in the name of the Vatican, in the name of Rome, to meet these Freemasons? In order that we would accept the "rights of man" at the Council. How could we accept them? By accepting Religious Liberty, which is one of the "rights of man." Hence, to accept Religious Liberty was in principle to accept the "rights of man" within the Church. Now, the Church has always condemned these declarations on the "rights of man" which have been made against the authority of God....

    — full text of the Long Island Conference; 1983
     

This brings us back to the mysterious Fr. Martin. For all his later often eloquent remarks concerning the sad state of the Church after the Vatican II and even regarding the Council's culpability in bringing about the calamitous changes, we've seen no repudiation of his not-so-insignificant part in the "reform" of Catholic doctrine nor that of his mentor, "Cardinal" Bea. In fact, on the more-or-less official Father Malachi Martin's Home Page, which has been maintained since his death in 1999, we read that "he was a close associate of the renowned Jesuit Cardinal, Augustin Bea, and His Holiness, Pope John XXIII." It is contradictory for someone who had returned to Tradition to refer to a man as "renowned" who legitimately had been condemned as an "instrument of betrayal," though it wouldn't be inconsistent at all if  privately he still held to his old views.

Speaking of John XIII,  Grasmeier on a linked page Malachi Martin's betrayals (forges papal prayer) relates how Fr. Martin fabricated a "prayer" asking for forgiveness over the "crimes" the Church purportedly committed against the Jews (it's the mother of all those countless Novus Ordo apologies!) and said it had been written by Roncalli on his deathbed. Grasmeier then produces an interview with a priest maintaining that Martin had penned it. Still, it is quite in keeping with something John XIII could have written or had Fr. Martin ghostwrite for him—one need only recall his removal of the word perfidious from the Good Friday liturgical prayer for the Jews.

Yet there is a document that in its way is just as disturbing as the others and on a certain level, perhaps even more disturbing. It was for decades publicly maintained by Fr. Martin (right up to his death) that he was dispensed of his Jesuit vows in the 1960s, save for the vow of celibacy. After his death, author Robert Kaiser came out with the book Clerical Error: that charged the late priest with having had an affair with his wife, leading to the destruction of his family. Some engaged Catholics leaped to the defense of Martin's memory, focusing on Kaiser's liberal reputation as an indicator that this was simply a smear. In this case, however, the outrage appears to be misplaced, for there is on AngelQueen a 1965 letter from a Holy Cross priest to a Vatican official outlining the Kaiser's grounds for an annulment (see Malachi Martin's wife stealing documented ).

For all of this, we would hope that somehow Fr. Martin did do what was necessary to die in a state of grace. And we would like to say that we have good hope of that fact, yet when he lived a double life (or more accurately, double lives) for so long, it is not something we are completely comfortable in saying.  For when one has been "a riddle wrapped in a mystery inside an enigma" for so long, how does one sort through all the layers of deceit to find their real self anymore? It would take a very special grace for that indeed; let us hope he found it.

[LordLindsey]

I wonder if we could hold a seance with the Jewess liar Sylvia Browne and find out from "Father" Martin how hot it is in the Hell that he supposedly tried to keep others from reaching.

"Father" Martin, I can only hope that you are comfortable with the life that you chose in THIS life, because you are CERTAINLY earning your rewards in the AFTER-LIFE.  I know that he won't see it, but if he could this is what I would say to him.

LINDSEY