Hamas accepts Israel's right to exist

Started by MikeWB, January 21, 2010, 04:05:24 PM

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MikeWB

I wonder what the next reason will be for Israelis to kill even more Palestinians and ignore peace talks.
http://www.jpost.com/servlet/Satellite? ... 3147942240
QuoteHamas accepts Israel's right to exist'
Hamas has accepted Israel's right to exist and would be prepared to nullify its charter, which calls for the destruction of Israel, Aziz Dwaik, Hamas's most senior representative in the West Bank, said on Wednesday.


PLC Speaker Aziz Dwaik (right) meets UK millionaire David Martin Abrahams in Hebron, Wednesday.
Photo: Khaled Abu Toameh
SLIDESHOW: Israel & Region  |  World
Dwaik's remarks are seen in the context of Hamas's attempts to win recognition from the international community.

Dwaik is the elected speaker of the Palestinian Legislative Council. He was released a few months ago after spending nearly three years in an Israeli prison.

Dwaik was among dozens of Hamas officials and members who were rounded up by Israel following the abduction of IDF soldier St.-Sgt. Gilad Schalit near the Gaza Strip in June 2006.

His latest remarks were made during a meeting he held in Hebron with British millionaire David Martin Abrahams, who maintains close ties with senior Israeli and British government officials.

Abrahams is scheduled to brief British Foreign Secretary David Milliband this weekend on the outcome of his meeting with Dwaik and other top Hamas officials in the West Bank.


Abrahams, a major donor to Britain's Labor Party, told The Jerusalem Post he would urge Milliband to "consider the implications of Hamas's positive overtures."

During the meeting in Hebron, Dwaik stressed that other Hamas leaders, including Damascus-based leader Khaled Mashaal and Gaza Prime Minister Ismail Haniyeh, have voiced support for the idea of establishing an independent Palestinian state within the pre-1967 boundaries.

"The [Hamas] charter was drafted more than 20 years ago," Dwaik noted, adding that his movement would even be prepared to "nullify" the document.

"No one wants to throw anyone into the sea," he said.

Dwaik also expressed Hamas's desire to engage in dialogue with the international community, first and foremost the European Union. He confirmed that Hamas was receiving financial aid from Iran, but said that this was the direct result of the boycott and sanctions against the movement.

Abrahams said that he would be happy to facilitate a dialogue between Hamas on the one hand, and Israel and the international community on the other. He said he was "very excited" to hear from the most prominent leader of Hamas in the West Bank that the movement would be prepared to nullify its charter and accept Israel.

"The fact that there is a possibility for recognition of Israel is a symbolic gesture," Abrahams added. "We can all look for good in people and we can all look for bad in people. I always look for the good."

Asked whether he might be condemned as naïve for believing Hamas, Abrahams said, "People might say that I'm naïve, so let them. But I'm prepared to give them [Hamas] a chance because I've got faith and confidence in Dwaik and Haniyeh. We can't allow 1.5 million to be festering in the Gaza Strip while the majority of them are good and well-educated."

Abrahams said that his decision to engage Hamas was aimed at "preventing bloodshed on both sides." He said he was encouraged by the massive support he found among the Jewish community in Britain for the idea of talking to Hamas.

"I recently published an article in the Jewish Chronicle to test the temperature of the water within the Jewish community about Hamas," he said. "I found a lot of support among Jews for dealing with Hamas and I was pleasantly surprised."

Denying that he had delivered any message from the British government or the EU leadership to Hamas, Abrahams said he was convinced more than ever that the movement posed no threat to the US. "Hamas is different from al-Qaida," he said. "Hamas is no threat to Western interests."

Some consider Dwaik, as speaker of the PLC, to be the acting president of the Palestinian Authority, since Mahmoud Abbas's term officially expired on January 9. Dwaik himself has said that he is content to let Abbas continue in office until the election that is now scheduled for June 28, 2010


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mgt23


ehpg

http://middleeast.about.com/od/palestin ... 80106b.htm

Excerpts from Hamas Charter, Unabridged (1988), Part 1


QuoteArticle Five: Dimensions of Time and Space of the Hamas. As the Movement adopts Islam as its way of life, its time dimension extends back as far as the birth of the Islamic Message and of the Righteous Ancestor. Its ultimate goal is Islam, the Prophet its model, the Qur'an its Constitution. Its special dimension extends wherever on earth there are Muslims, who adopt Islam as their way of life; thus, it penetrates to the deepest reaches of the land and to the highest spheres of Heavens.


QuoteArticle Six: Peculiarity and Independence. The Islamic Resistance Movement is a distinct Palestinian Movement which owes its loyalty to Allah, derives from Islam its way of life and strives to raise the banner of Allah over every inch of Palestine. Only under the shadow of Islam could the members of all regions coexist in safety and security for their lives, properties and rights. In the absence of Islam, conflict arises, oppression reigns, corruption is rampant and struggles and wars prevail. Allah had inspired the Muslim poet, Muhammad Iqbal, when he said: When the Faith wanes, there is no security
There is no this-worldliness for those who have no faith
Those who wish to live their life without religion
Have made annihilation the equivalent of life
.

QuoteArticle Eleven: The Strategy of Hamas: Palestine is an Islamic Waqf The Islamic Resistance Movement believes that the land of Palestine has been an Islamic Waqf throughout the generations and until the Day of Resurrection, no one can renounce it or part of it, or abandon it or part of it. No Arab country nor the aggregate of all Arab countries, and no Arab King or President nor all of them in the aggregate, have that right, nor has that right any organization or the aggregate of all organizations, be they Palestinian or Arab, because Palestine is an Islamic Waqf throughout all generations and to the Day of Resurrection. Who can presume to speak for all Islamic Generations to the Day of Resurrection? This is the status [of the land] in Islamic Shari'a, and it is similar to all lands conquered by Islam by force, and made thereby Waqf lands upon their conquest, for all generations of Muslims until the Day of Resurrection. This [norm] has prevailed since the commanders of the Muslim armies completed the conquest of Syria and Iraq, and they asked the Caliph of Muslims, 'Umar Ibn al-Khattab, for his view of the conquered land, whether it should be partitioned between the troops or left in the possession of its population, or otherwise.

Following discussions and consultations between the Caliph of Islam, 'Umar Ibn al-Khattab, and the Companions of the Messenger of Allah, be peace and prayer upon him, they decided that the land should remain in the hands of its owners to benefit from it and from its wealth; but the control of the land and the land itself ought to be endowed as a Waqf [in perpetuity] for all generations of Muslims until the Day of Resurrection. The ownership of the land by its owners is only one of usufruct, and this Waqf will endure as long as Heaven and earth last. Any demarche in violation of this law of Islam, with regard to Palestine, is baseless and reflects on its perpetrators.


note: It was Umar ibn al-Khattāb who for the first time in 500 years since expulsion of Jews from the Holy Land, allowed them to practice their religion freely and live in Jerusalem, also Christian and Jewish holy sites were restored and reconstructed During Umar's era.


QuoteArticle Thirteen: Peaceful Solutions, [Peace] Initiatives and International Conferences: [Peace] initiatives, the so-called peaceful solutions, and the international conferences to resolve the Palestinian problem, are all contrary to the beliefs of the Islamic Resistance Movement. For renouncing any part of Palestine means renouncing part of the religion; the nationalism of the Islamic Resistance Movement is part of its faith, the movement educates its members to adhere to its principles and to raise the banner of Allah over their homeland as they fight their Jihad: "Allah is the all-powerful, but most people are not aware." From time to time a clamoring is voiced, to hold an International Conference in search for a solution to the problem. Some accept the idea, others reject it, for one reason or another, demanding the implementation of this or that condition, as a prerequisite for agreeing to convene the Conference or for participating in it. But the Islamic Resistance Movement, which is aware of the [prospective] parties to this conference, and of their past and present positions towards the problems of the Muslims, does not believe that those conferences are capable of responding to demands, or of restoring rights or doing justice to the oppressed. Those conferences are no more than a means to appoint the nonbelievers as arbitrators in the lands of Islam. Since when did the Unbelievers do justice to the Believers? "And the Jews will not be pleased with thee, nor will the Christians, till thou follow their creed. Say: Lo! the guidance of Allah [himself] is the Guidance. And if you should follow their desires after the knowledge which has come unto thee, then you would have from Allah no protecting friend nor helper." Sura 2 (the Cow), verse 120 There is no solution to the Palestinian problem except by Jihad. The initiatives, proposals and International Conferences are but a waste of time, an exercise in futility. The Palestinian people are too noble to have their future, their right and their destiny submitted to a vain game. As the hadith has it: "The people of Syria are Allah's whip on this land; He takes revenge by their intermediary from whoever he wished among his worshipers. The Hypocrites among them are forbidden from vanquishing the true believers, and they will die in anxiety and sorrow." (Told by Tabarani, who is traceable in ascending order of traditionaries to Muhammad, and by Ahmed whose chain of transmission is incomplete. But it is bound to be a true hadith, for both story tellers are reliable. Allah knows best.)


Quote26-07-2009

Jerusalem: Population & Land (Arabs & Jews) 1275-1368 AH / 1658 - 1948 CE

Al-Zaytouna Centre for Studies and Consultations has released a new book entitled "Jerusalem: Population & Land (Arabs & Jews) 1275-1368 AH / 1658 - 1948 CE", by Muhammad Issa Salhiyyi, Professor of History and civilization at al-Yarmouk university in Jordan.

The book is an academic study centered around the city of Jerusalem during the specific period 1858-1948, based on the Ottoman, British, American and Zionist documents, the judicial documents of the court in Jerusalem, and the minutes of the Jerusalemite municipal council meetings; in an attempt to illustrate how did the Jewish emigrates occupy huge lands of the city, and settled within and around its borders.

The author documents various methods of deceit, cheating and tricking employed by the Zionists and Jews against the Ottoman rule laws, to increase the numbers of Jews in Jerusalem and their land ownership. The author mentions, among others, laws, taxes, confiscations, forced leave, and collective punishment, as methods used against the villagers and original residents to establish for the Jewish migration, settlement and land ownership in the city.

The study emphasized as well the role of the British mandate / occupation since 1917 in implementing the British-Zionist plan in Palestine and Jerusalem, as further assured by the Balfour declaration and the mandate laws, added to the various regulations and laws put by the Britons in favor of the Zionists and Jews. These practices however further highlighted the incapability of the Jewish attempts in loosening the Palestinian determination and attachment to their land, where in around one whole century the Zionists didn't succeed in owning more than 6% of the Palestinian lands.

Among the conclusions, the study proved that until the early 17th century, foreign Jews didn't own any property (land, home, shop/ warehouse) in the city of Jerusalem or its villages. Even the Jewish population then in the city was not significant, and at some point, the Jews left because of the deterioration in the city's economic situation, which might indicate that the city itself wasn't that significant for the Jews.

The study also included an appendix of documents that were obtained by the author, and statistical tables indicating the development of the Jerusalemite population during the period of study.

Beirut 23/7/2009

http://www.alzaytouna.net/arabic/?c=1515&a=95877

Excerpt from Occupation 101
[youtube:myv35e06]http://www.youtube.com/watch?v=n3bxj1uvDXU[/youtube]myv35e06]

ehpg

QuoteHamas is not al-Qaida

Monday 21 September 2009 14.39 BST

The New Statesman's interview with Khaled Meshal, the Hamas leader, was one of the most significant interviews with the leading figure in a movement that has been demonised and excommunicated by most of the western world and its media. The fact that Meshal realises that his words will be scrutinised by his allies and supporters as closely as his adversaries confirms that he speaks of the official position of Hamas on a number of crucial issues which the pro-Israel propaganda apparatus has managed to manipulate for so long.

Arguably, the most important assertion made in the interview, conducted by Ken Livingstone, is that in which Meshal clearly stated that the Palestinian struggle was anything but a conflict between Muslims and the Jewish people. He insisted that the Palestinians were fighting against the occupier who had dispossessed them of their homes and lands, regardless of religion, creed or race. He also went on to confirm that the concept of coexistence was largely present in the Palestinian psyche, and that genocide, as suffered by Jews in Europe (and which he described as "horrible and criminal") was alien not only to the Palestinians but to the inhabitants of the region as a whole.

His statement that Jews, Muslims and Christians had for centuries lived side by side – implying there was nothing intrinsic to prevent this happening again in the future – is crucial. This mirrors Ismail Haniyeh's response, after he became prime minister in 2006, to the question of whether the Palestinians wished to throw the Jews into the sea: "Does a besieged people that is waiting breathlessly for a ship to come from the sea want to throw the Jews into the ocean? Our conflict is not with the Jews, our problem is with the occupation."

This unequivocal stand is one that ought to be welcomed by Jewish communities around the world. Rather than the fear-mongering tactics of the Israeli media machine, particularly during the Gaza attack earlier this year, warning Jews of imminent attacks against them and their facilities, Meshal was sending a clear message of assurance that the Palestinian struggle was political rather than religious and about real political grievances and not against the Jewish people per se. This comes after Meshal had himself publicly rejected any attack committed anywhere in the world which exploited the premise of the Palestinian struggle.

His comments on democracy were equally enlightening. He explained that since the Palestinian people included the entire political, religious and ideological spectrums, Hamas would abide by the outcome of their vote, respect the rights of different faiths and political views, and refrain from imposing Islamic law against the wishes of the people. This position has been condemned by al-Qaida and the leading Salafi-jihadi theologian Abu Muhammad al-Maqdisi who stated that they and Hamas shared "neither ideology nor doctrine".

Meshal's interview was denounced by Foreign Office minister Ivan Lewis on grounds that would equally exclude the government from talking to Israel were it not for the double standards applied to Palestine and the Middle East. Indeed, the very fact that Ivan Lewis should be made a minister with responsibility for the Middle East, given his clear bias as a former deputy leader of the Labour Friends of Israel, is a sad indication of how little interest it displays in convincing people of any kind of fairness in its approach to this part of the world.

The British government led the way in proscribing Hamas when the Islamic movement won the majority of seats in the Palestinian parliament in January 2006. More recently it is reported that the British government has been heavily involved in training and supporting the security forces of the Palestinian Authority in the West Bank, which have been accused of imprisoning, torturing and physically abusing members of Hamas and other political factions. While finding time to condemn an interview in a weekly magazine, neither Ivan Lewis nor the British government as a whole has accepted the finding of the authoritative UN report on Gaza authored by a committee led by a South African judge well known for his support for Israel, which condemned Israel for war crimes and possibly even crimes against humanity in Gaza.

A few weeks ago in Oxford, the foreign secretary, David Miliband, spoke promisingly on the Palestinian issue, making clear that al-Qaida and Hamas were quite different. On that he was right. When the Twin Towers were attacked in September 2001, the Palestinian intifada was at its peak and people around the world were gripped by the resolve and tenacity of the Palestinian people. Visiting South Africa at the time, I found most universities had unions supporting the Palestinian struggle and comparing it to their own successful struggle against apartheid.

However, one immediate reaction to the collapse of the towers and the death of almost 3,000 Americans was the mobilisation of the Israeli propaganda machine which claimed that the fight it was engaged in on the streets of Palestinian towns and villages was the same as that which the US and its people had horrifically come face to face with. The message was that Hamas, which was in the forefront of the Palestinian struggle, was one and the same as al-Qaida, and that their persecution of Hamas was simply part of the global war on terror. The radical different policies and methods of Hamas and al-Qaida, not least the refusal of Hamas to take up arms outside Palestine, were dismissed.

Even the most superficial examination exposes these lies. Al-Qaida has four main features: it has called for a "global war on the Crusaders and Jews"; it sees any target anywhere around the world that serves its cause as legitimate; it dismisses democracy as an affront to Islam and a satanic system of rule; and it believes in enforcing Sharia law in all Muslim countries, if not beyond.

As Gideon Levy, a columnist for the popular Israeli daily newspaper Haaretz, explains in the New Statesman, Hamas is totally different. In fact, Hamas supports democracy, is the democratically elected majority representative of the Palestinian people and takes up arms solely within Palestine because there is no alternative against an illegal occupying power that confiscates its people's lands and destroys their livelihoods. In similar circumstances, as Israeli leaders have themselves admitted, any people in the world would do the same.

It is high time that we act assertively to resolve the 61-year Palestinian tragedy and end the ongoing crisis. It is time for the British government to stop discrediting itself by blatant double standards and to listen to many, including the Commons Foreign Affairs Committee, and to recognise and speak directly to those whom the Palestinian people have chosen to represent them: Hamas.

http://www.guardian.co.uk/commentisfree ... s-al-qaida